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his destroyer

  • 1 प्रद्युम्नः _pradyumnḥ

    प्रद्युम्नः An epithet of Cupid, the god of love. [He was a son of Kṛiṣṇa and Rukmiṇī. When only six years old, he was stolen away by the demon Śambara for he was foretold that Pradyumna would be his destroyer. Śambara cast the child into the roaring sea, and a large fish swallowed it. This fish was caught by a fisherman and taken to the demon; and when it was cut up, a beautiful child came out from the belly, and Māyāvatī, the mistress of Śambara's household, at the desire of Nārada, carefully reared him from childhood. As he grew up, she was fascinated by the beauty of his person, but Pradyumna reproved her for entertaining towards himself feelings so unbe- coming a mother as he considered her. But when he was told that he was not her son, but of Viṣṇu and was cast into the sea by Śambara, he became enraged, and, challenging him to fight, succeeded in killing him by the force of illusions. He and Māyāvatī afterwards repaired to the house of Kṛiṣṇa, where Nārada told him and Rukmiṇī that the boy was their own and that Māyāvatī was his wife.]

    Sanskrit-English dictionary > प्रद्युम्नः _pradyumnḥ

  • 2 carnifex or carnufex

        carnifex or carnufex ficis, m    [caro + 2 FAC-], an executioner, hangman: carnificum cruciamenta: iacens Inter carnifices, Iu.: suus, his destroyer: tuus, employed by you: O carnifex, scoundrel.—A tormentor, murderer: meus, T.: civium, butcher: ad vexandam plebem creatus, L.

    Latin-English dictionary > carnifex or carnufex

  • 3 इन्द्रः _indrḥ

    इन्द्रः [इन्द्-रन्; इन्दतीति इन्द्रः; इदि ऐश्वर्ये Malli.]
    1 The lord of gods.
    -2 The god of rain, rain; cloud; इन्द्रो वरुणः सोमो रुद्रः । शं न इन्द्रो बृहस्पतिः Tait. Vp.1.1.1. Bṛi. Up.1.4.11.
    -3 A lord or ruler (as of men &c.). इन्द्रो- मायाभिः पुरुरूप ईयते Bṛi. Up.2.5.19. first or best (of any class of objects), always as the last member of comp.; नरेन्द्रः a lord of men i. e. a king; so मृगेन्द्रः a lion; गजेन्द्रः the lord or chief of elephants; so योगीन्द्रः, कपीन्द्रः.
    -4 A prince, king.
    -5 The pupil of the right eye.
    -6 N. of the plant कुटज.
    -7 Night.
    -8 One of the divisions of भारतवर्ष.
    -9 N. of the 26th Yoga.
    -1 The human or animal soul.
    -11 A vegetable poison.
    -12 The Yoga star in the 26th Nakṣatra.
    -13 Greatness.
    -14 The five objects of senses.
    -द्रा 1 The wife of Indra, Indrāṇī.
    -2 N. of a plant (मरुबक Mar. मरवा) [Indra, the god of the firmament, is the Jupiter Pluvius of the Indian Āryans. In the Vedas he is placed in the first rank among the gods; yet he is not regarded as an uncreated being, being distinctly spoken of in various passages of the Vedas as being born, and as having a father and a mother. He is sometimes represented as having been produced by the gods as a destroyer of enemies, as the son of Ekāṣṭakā, and in Rv.1.9.13 he is said to have sprung from the mouth of Puruṣa. He is of a ruddy or golden colour, and can assume any form at will. He rides in a bright golden chariot drawn by two tawny horses. His most famous weapon is the thunderbolt which he uses with deadly effect in his warfare with the demons of darkness, drought and inclement weather, variously called Ahi, Vṛitra, Śambar, Namu- chi &c. He storms and breaks through their castles, and sends down fertilizing showers of rain to the great delight of his worshippers. He is thus the lord of the atmosphere, the dispenser of rain, and governor of the weather. He is represented as being assisted by the Maruts or storm-gods in his warfare. Besides the thunderbolt he uses arrows, a large hook, and a net. The Soma juice is his most favourite food, and under its exhilarating influence he performs great achieve- ments (cf. Rv.1.119), and pleases his devout worshippers, who are said to invite the god to drink the juice. He is their friend and even their brother; a father, and the most fatherly of fathers; the helper of the poor, and the deliverer and comforter of his ser- vants. He is a wall of defence; his friend is never slain or defeated. He richly rewards his adorers, particularly those who bring him libations of Soma, and he is supplicated for all sorts of temporal blessings as cows, horses, chariots, health, intelligence, pros- perous days, long life, and victory in war. In the Vedas Indra's wife is Indrānī, who is invoked among the goddesses.
    *****Such is the Vedic conception of Indra. But in later mythology he falls in the second rank. He is said to be one of the sons of Kaśyapa and Dākṣāyaṇī or Aditi. He is inferior to the triad Brahmā, Viṣṇu and Maheśa (though in some places Viṣṇu is regard- ed as his younger brother, cf. R.14.59,15.4), but he is the chief of all the other gods, and is com- monly styled Sureśa, Devendra &c. As in the Vedas so in later mythology, he is the regent of the atmosphere, and of the east quarter, and his world is called Svarga. He sends the lightning, uses the thunderbolt and sends down rain. He is frequently at war with Asuras, whom he constantly dreads, and by whom he is sometimes defeated. The Indra of mythology is famous for his incontinence and adultery, one prominent instance of which is his seduction of Ahalyā, the wife of Gautama (see Ahalyā), and for which he is often spoken of as Ahalyā-jāra. The curse of the sage im- pressed upon him a 1 marks resembling the female organ, and he was therefore called Sayoni; but these marks were afterwards changed into eyes, and he is hence called Netra-yoni and Sahasrākṣa. In the Rāmāyana Indra is represented as having been defeated and carried off to Laṅkā by Ravaṇa's son called Meghanāda, who for this exploit received the title of 'Indrajit'. It was only at the intercession of Brahmā and the gods that Indra was released, and this humiliation was regarded as a punishment for his seduction of Ahalyā. He is also represented as being in constant dread of sages practising potent penances, and as sending down nymphs to beguile their minds (see Apsaras). In the Purāṇas he is said to have destroyed the offspring of Diti in her womb, and to have cut off the wings of mountains when they grew troublesome. Other stories are also told in which Indra was once worsted by Raja, gran- dson of Purūravas, owing to the curse of Durvāsas, and other accounts show that he and Kṛiṣna were at war with each other for the Pārijāta tree which the latter wanted to remove from Svarga, and which he succeeded in doing in spite of Indra's resistance. His wife is Indrāṇī, the daughter of the demon Pulo- man, and his son is named Jayanta. He is also said to be father of Arjuna. His epithets are numerous; mostly descriptive of his achievements, e. g. वृत्रहन्, बलभिद्, पाकशासन, गोत्रभिद्, पुरंदर, शतक्रतु, जिष्णु, नमुचिसूदन &c. (see Ak.I.1.44.47). The Heaven of Indra is Svarga; its capital, Amarāvatī; his garden, Nandana; his elephant, Airāvata; his horse, Uchchaiśravas; his bow, the rain-bow, and his sword, Paranja.].
    -Comp. -अग्निः the fire produced from the contact of clouds; ˚धूमः frost, snow; ˚देवता the 16th lunar mansion.
    -अनुजः, -अवरजः an epithet of Viṣṇu and of Nārāyaṇa (उपेन्द्र); तस्थौ भ्रातृसमीपस्थः शक्रस्येन्द्रानुजो यथा Rām.6.91.4.
    -अरिः an Asura or demon.
    -अवसानः a desert.
    -अशनः 1 hemp (dried and chewed).
    -2 the shrub which bears the seed used in jeweller's weight, (गुंजावृक्ष).
    -आयुधम् Indra's weapon, the rainbow; इन्द्रा- युधद्योतिततोरणाङ्कम् R.7.4,12.79; K.127.
    (-ध) 1 N. of the horse in Kādambarī (i. e. Kapiñjala changed into a horse).
    -2 a horse marked with black about the eyes.
    -3 a diamond. (
    -धा) a kind of leech.
    -आसनम् 1 the throne of Indra.
    -2 a throne in general.
    -3 a foot of five short syllables.
    -इज्यः N. of बृहस्पति the preceptor of gods.
    -ईश्वरः one of the forms of Śiva-liṅga.
    -उत्सवः a festival honouring Indra.
    - ऋषभ a. having Indra as a bull, or impregnated by Indra, an epithet of the earth. इन्द्रऋषभा द्रविणे नो दधातु Av.12.1.6.
    -कर्मन् m. an epithet of Viṣṇu (performing Indra's deeds).
    -कान्तः A class of the four-storeyed buildings. (Mānasāra 21.6-68).
    -कीलः 1 N. of the mountain मन्दर.
    -2 a rock.
    (-लम्) 1 the banner of Indra.
    -2 A pin, nail, bolt फालका भाजनोर्ध्वे तु तदूर्ध्वे चेन्द्रकीलकम् (Mānasāra 12.126). cf. also Kau. A.2.3.
    -कुञ्जरः Indra's elephant, Airāvata.
    -कूटः N. of a mountain
    -कृष्ट a. 'ploughed by Indra', growing exuberantly or in a wild state. (
    -ष्टः) a kind of corn produced by rain-water.
    -केतुः Indra's banner.
    -कोशः, -षः, -षकः, -ष्ठः 1 a couch, sofa, which is generally made up of covering pieces of perforated wooden planks; cf. अट्टालक- प्रतोलीमध्ये त्रिधानुष्काधिष्ठानं-इन्द्रकोशं कारयेत् Kau. A.2.3.
    -2 a platform.
    -3 a projection of the roof of a house.
    -4 A pin or bracket projecting from the wall (नागदन्त). A projection of the roof of a house forming a kind of balcony; Kau. A.24.
    -गिरिः the महेन्द्र mountain.
    -गुरुः, -आचार्यः the teacher of Indra; i. e. बृहस्पति.
    -गोपः, -गोपकः [इन्द्रो गोपो रक्षको$स्य, वर्षाभवत्वात्तस्य] a kind of insect of red or white colour; Śukra.4.157; K.1.
    -चन्दनम् the white sandal wood.
    -चापम्, -धनुस् n.
    1 a rainbow; विद्युत्वन्तं ललितवनिताः सेन्द्रचापं सचित्राः Me.64; Śi.7.4.
    -2 the bow of Indra
    -चिर्भटा A mild variety of Colocynth. The leaf is tripartite, rough and wrinkled. (Mar. कंवडळ, applied often as इन्द्रावण in the sense of vile, malignant, dark and hateful.)
    -च्छदः A neck- lace of pearls having 18 strings.
    -च्छन्दस् n. [इन्द्र इव सहस्रनेत्रेण सहस्रगुच्छेन च्छाद्यते] a necklace consisting of 1 strings.
    -जः N. of Vālī.
    -जतु n. Bitumen (Mar. शिलाजित).
    -जननम् Indra's birth.
    -जननीय a. treating of Indra's birth (as a work).
    -जा a. Ved. born or arising from Indra. Av.4.3.7.
    -जालम् [इन्द्रस्य परमेश्वरस्य जालं मायेव]
    1 the net of Indra. तेनाह- मिन्द्रजालेनामूंस्तमसाभि दधामि सर्वान् Av.8.8.8.
    -2 a weapon used by Arjuna; a stratagem or trick in war.
    -3 deception, cheating.
    -4 conjuring, jugglery, magical tricks; इन्द्रजालं च मायां वै कुहका वा$पि भीषणा Mb.5.16.55. स्वप्नेन्द्रजालसदृशः खलु जीवलोकः Śānti.2.2; K.15.
    -जालिक a. [इन्द्रजाल-ठन्] deceptive, unreal, delusive. (
    -कः) a juggler, conjurer.
    -जित् m. 'conqueror of Indra', N. of a son of Rāvaṇa who was killed by Lakṣmaṇa. [Indrajit is another name of Meghanāda a son of Rāvaṇa. When Rāvaṇa warred against Indra in his own heaven, his son Meghanāda was with him, and fought most valiantly. During the combat, Meghanāda, by virtue of the magical power of becoming invisible which he had obtained from Śiva, bound Indra, and bore him off in triumph to Laṅkā. Brahmā and the other gods hurried thither to obtain his release, and gave to Meghanāda the title of Indrajit, 'conqueror of Indra'; but the victor refused to release his prisoners unless he were promised immortality. Brahmā refused to grant this extravagant demand, but he strenuously persisted, and achieved his object. In the Rāmāyaṇa he is repre- sented to have been decapitated by Lakṣmaṇa while he was engaged in a sacrifice]. ˚हन्तृ or विजयिन् m. N. of Lakṣmaṇa.
    -ज्येष्ठ a. Ved. led by Indra.
    -तापनः the thundering of clouds.
    -तूलम्, -तूलकम् a flock of cotton.
    -दमनः the son of Bāṇāsura.
    -दारुः the tree Pinus Devadāru.
    -द्युति Sandal
    -द्रुः, -द्रुमः 1 the plant Termi- nalia Arjuna (अर्जुन).
    -2 The plant कुटज.
    -द्वीपः, -पम् one of the 9 Dvīpas or Divisions of the continent (of India).
    -धनुः N. of Indra's bow, the rainbow; स एकव्रा- त्यो$भवत्स धनुरादत्त तदेवेन्द्रधनुः Av.15.1.6.
    -ध्वजः 1 a flag raised on the 12th day of the bright half of Bhādra.
    -2 Indra's weapon; विस्रस्ताकल्पकेशस्रगिन्द्रध्वज इवापतत् Bhāg.1.44.22.
    -नक्षत्रम् Indra's lunar mansion फल्गुनी.
    -नेत्रम् 1 the eye of Indra.
    -2 the number one thousand.
    -नीलः [इन्द्र इव नीलः श्यामः] a sapphire; परीक्षाप्रत्ययैर्यैश्च पद्मरागः परीक्ष्यते । त एव प्रत्यया दृष्टा इन्द्रनीलमणेरपि ॥ Garuḍa. P.; R.13.54;16.69; Me.48,79.
    -नीलकः an emerald.
    -पत्नी 1 Indra's wife, शची.
    -पर्णी, -पुष्पा N. of a medicinal plant (Mar. कळलावी).
    -पर्वतः 1 the महेन्द्र mountain.
    -2 a blue mountain.
    -पुत्रा N. of अदिति.
    -पुरोगम, -पुरःसर, -श्रेष्ठ a. led or preceded by Indra, having Indra at the head.
    -पुरोहितः N. of बृहस्पति. (
    -ता) the asterism Puṣya.
    -प्रमतिः N. of the pupil of Paila and the author of some ṛiks of the Rv.
    -प्रस्थम् N. of a city on the Yamunā, the residence of the Paṇḍavas (identified with the modern Delhi); इन्द्रप्रस्थगमस्तावत्कारि मा सन्तु चेदयः Śi.2.63.
    -प्रहरणम् Indra's weapon, the thunderbolt.
    -भगिनी N. of Pārvatī.
    -भेषजम् dried ginger.
    -मखः a sacrifice in honour of Indra.
    -महः 1 a festival in honour of Indra.
    -2 the rainy season; ˚कामुकः a dog.
    -मादन a. animating or delighting Indra; ये वायव इन्द्रमादनासः Rv.7.92.4.
    -मेदिन् a. Ved. whose friend or ally is Indra; इन्द्रमेदी सत्वनो नि ह्वयस्व Av.5.2-.8.
    -यज्ञः (See इन्द्रमह and इन्द्रमख) श्वो$स्माकं घोषस्योचित इन्द्रयज्ञो नामोत्सवः भविष्यति Bālacharita I.
    -यवः, -वम् seed of the Kutaja tree.
    -लुप्तः, -प्तम्, -लुप्तकम् 1 excessive bald- ness of the head.
    -2 loss of beard.
    -लोकः Indra's world, Svarga or Paradise.
    -लोकेशः 1 lord of Indra's world, i. e. Indra.
    -2 a guest (who, if hospitably received, confers paradise on his host).
    -वंशा, -वज्रा N. of two metres, see Appendix.
    -वल्लरी, -वल्ली N. of a plant (पारिजात) or of इन्द्रवारुणी.
    -वस्तिः [इन्द्रस्य आत्मनः वस्तिरिव] the calf (of the leg).
    -वाततम a. Ved. desired by Indra. अस्मे ऊतीरिन्द्रवाततमाः Rv.1.6.6.
    -वानकम् A variety of diamonds. Kau. A.2.11.
    -वायू (du.) Indra and Vāyu. इन्द्रवायू उभाविह सुहवेह हवामहे Av.3.2.6.
    -वारुणी, -वारुणिका Colocynth, a wild bitter gourd cucumis colocynthis. (Mar. मोठी कंवडळ) किमिन्द्रवारुणी राम सितया कटुकीयते Laghu Yoga- vāsiṣṭha-sāra X. सौवर्चलं हरिद्रा च पिप्पली चेन्द्रवारुणिः । मूत्र- कृच्छ्रे प्रशंसन्ति पिण्डो$यं वाजिनां हितः ॥ शालिहोत्र of भोज 33.
    -वाह् a. carrying Indra.
    -वृक्षः the Devadāru tree.
    -वृद्धा a kind of abscess.
    -वैडूर्यम् a kind of precious stone.
    -व्रतम् Indra's rule of conduct; one of the duties of a king (who is said to follow इन्द्रव्रत when he distri- butes benefits as Indra pours down rain); वार्षिकांश्चतुरो मासान् यथेन्द्रो$प्यभिवर्षति । तथाभिवर्षेत्स्वं राष्ट्रं कामैरिन्द्रव्रतं चरन् ॥ Ms.9.34.
    -शक्तिः f. Indrāṇī, the wife of Indra, or his energy personified.
    -शत्रुः 1 an enemy or destroyer of Indra (when the accent is on the last syllable), an epithet of प्रह्लाद; इन्द्रशत्रो विवर्धस्व मा चिरं जहि विद्विषम् Bhāg.6.9.12. बलिप्रदिष्टां श्रियमाददानं त्रैविक्रमं पादमिवेन्द्रशत्रुः R.7.35.
    -2 [इन्द्रः शत्रुः यस्य] one whose enemy is Indra, an epithet of वृत्र (when the accent is on the first syllable). (This refers to a legend in the Śat. Br., where it is said that Vṛitra's father intended his son to become the destroyer of Indra, and asked him to say इन्द्रशत्रुर्वधस्व &c. but who, through mistake, accented the word on the first syllable, and was killed by Indra; cf. Śik.52; मन्त्रो हीनः स्वरतो वर्णतो वा मिथ्याप्रयुक्तो न तमर्थमाह । स वाग्वज्रो यजमानं हिनस्ति यथेन्द्रशत्रुः स्वरतो$पराधात् ॥
    -शलभः a kind of insect (इन्द्रगोप).
    -संजयम् N. of a sāman. Arṣeya Br.
    -संधा connection or alliance with Indra. तयाहमिन्द्रसंधया सर्वान् देवानिह हुव Av.11.1.9.
    -सारथिः 1 N. of Mātali.
    -2 an epi- thet of Vāyu, driving in the same carriage with Indra; Rv.4.46.2.
    -सावर्णिः N. of the fourteenth Manu.
    -सुतः, -सूनुः 1 N. of (a) Jayanta; (b) Arjuna; (c) Vāli, the king of monkeys.
    -2 N. of the अर्जुन tree.
    -सुरसः, -सुरा a shrub the leaves of which are used in discutient applications (निर्गुंडी).
    -सेनः N. of several men; of Bali; of a mountain; Bhāg.8.2.23.
    -सेना 1 Indra's missile or host.
    -2 Indra's army; Rv.1.12.2.
    -सेनानीः the leader of Indra's armies, epithet of Kārtikeya.
    -स्तुत् m.
    -स्तोमः 1 praise of Indra; N. of a particular hymn addressed to Indra in certain ceremonies.
    -2 a sacrifice in honour of Indra.
    -हवः invocation of Indra; भद्रान् कृण्वन्निन्द्रहवान्त्सखिभ्य Rv.9.96.1.
    -हस्तः a kind of medicament.

    Sanskrit-English dictionary > इन्द्रः _indrḥ

  • 4 शिव


    ṡivá
    mf (ā́)n. (according to Uṇ. I, 153, fr. 1. ṡī, « in whom all things lie» ;

    perhaps connected with ṡvi cf. ṡavas, ṡiṡvi) auspicious, propitious, gracious, favourable, benign, kind, benevolent, friendly, dear (ám ind. kindly, tenderly) RV. etc. etc.;
    happy, fortunate BhP. ;
    m. happiness, welfare (cf. n.) R. V, 56, 36 ;
    liberation, final emancipation L. ;
    « The Auspicious one»
    N. of the disintegrating orﾠ destroying andﾠ reproducing deity (who constitutes the third god of the Hindū Trimūrti orﾠ Triad, the other two being Brahmā. « the creator» andﾠ Vishṇu « the preserver» ;
    in the Veda the only N. of the destroying deity wss Rudra « the terrible god»,
    but in later times it became usual to give that god the euphemistic N. Ṡiva « the auspicious» <just as the Furies were called Eὐμενίδες « the gracious ones» >, andﾠ to assign him the office of creation andﾠ reproduction as well as dissolution;
    in fact the preferential worship of Ṡiva as developed in the Purāṇas andﾠ Epic poems led to his being identified with the Supreme Being by his exclusive worshippers < called Ṡaivas>;
    in his character of destroyer he is sometimes called Kāla « black», andﾠ is then alsoﾠ identified with Time, although his active destroying function is then oftener assigned to his wife under her name Kālī, whose formidable character makes her a general object of propitiation by sacrifices;
    as presiding over reproduction consequent on destruction Ṡiva's symbol is the Liṇga <q.v.> orﾠ Phallus, under which form he is worshipped all over India at the present day;
    again one of his representations is as Ardha-nārī, « half-female», the other half being male to symbolize the unity of the generative principle RTL. 85 ;
    he has three eyes, one of which is in his forehead, andﾠ which are thought to denote his view of the three divisions of time, past, present, andﾠ future, while a moon's crescent, above the central eye, marks the measure of time by months, a serpent round his neck the measure by years,
    andﾠ a second necklace of skulls with other serpents about his person, the perpetual revolution of ages, andﾠ the successive extinction andﾠ generation of the races of mankind:
    his hair is thickly matted together, andﾠ gathered above his forehead into a coil;
    on the top of it he bears the Ganges, the rush of which in its descent from heaven he intercepted by his head that the earth might not be crushed by the weight of the falling stream;
    his throat is dark-blue from the stain of the deadly poison which would have destroyed the world had it not been swallowed by him on its production at the churning of the ocean by the gods for the nectar of immortality;
    he holds a tri-ṡūla, orﾠ three-pronged trident < alsoﾠ called Pināka> in his hand to denote, as some think, his combination of the three attributes of Creator, Destroyer, andﾠ Regenerator;
    he alsoﾠ carries a kind of drum, shaped like an hour-glass, called Ḍamaru:
    his attendants orﾠ servants are called Pramatha <qq.vv.>;
    they are regarded as demons orﾠ supernatural beings of different kinds, andﾠ form various hosts orﾠ troops called Gaṇas;
    his wife Durgā <otherwise called Kālī, Pārvatī, Umā, Gaurī, Bhavāṇī etc.> is the chief object of worship with the Ṡāktas andﾠ Tāntrikas, andﾠ in this connection he is fond of dancing < seeﾠ tāṇḍava> andﾠ wine-drinking;
    he is alsoﾠ worshipped as a great ascetic andﾠ is said to have scorched the god of love (Kāma-deva) to ashes by a glance from his central eye, that deity having attempted to inflame him with passion for Pārvatī whilst he was engaged in severe penance;
    in the exercise of his function of Universal Destroyer he is fabled to have burnt up the Universe andﾠ all the gods, including Brahmā. andﾠ Vishṇu, by a similar scorching glance,
    andﾠ to have rubbed the resulting ashes upon his body, whence the use of ashes in his worship, while the use of the Rudrâksha berries originated, it is said, from the legend that Ṡiva,
    on his way to destroy the three cities, called Tri-pura, let fall some tears of rage which became converted into these beads:
    his residence orﾠ heaven is Kailāsa, one of the loftiest northern peaks of the Himâlaya;
    he has strictly no incarnations like those of Vishṇu, though Vīra-bhadra andﾠ the eight Bhairavas andﾠ Khaṇḍo-bā etc. RTL. 266 are sometimes regarded as forms of him;
    he is especially worshipped at Benares andﾠ has even more names than Vishṇu,
    one thousand andﾠ eight being specified in the 69th chapter of the Ṡiva-Purāṇa andﾠ in the 17th chapter of the Anuṡāsana-parvan of the Maha-bhārata, some of the most common being Mahā-deva, Ṡambhu, Ṡaṃkara, Īṡa, Īṡvara, Mahêṡvara, Hara;
    his sons are Gaṇêṡa andﾠ Kārttikeya) ĀṡvṠr. MBh. Kāv. etc.. RTL. 73 ;
    a kind of second Siva (with Ṡaivas), a person who has attained a partic. stage of perfection orﾠ emancipation MBh. Sarvad. ;
    ṡiva-liṅga L. ;
    any god L. ;
    a euphemistic N. of a jackal (generally ṡivā f. q.v.);
    sacred writings L. ;
    (in astron.) N. of the sixth month;
    a post for cows (to which they are tied orﾠ for them to rub against) L. ;
    bdellium L. ;
    the fragrant bark of Feronia Elephantum L. ;
    Marsilia Dentata L. ;
    a kind of thorn-apple orﾠ = puṇḍarīka (the tree) L. ;
    quicksilver L. (cf. ṡiva-bīja);
    a partic. auspicious constellation L. ;
    a demon who inflicts diseases Hariv. ;
    = ṡukra m. kāla m. vasu m. L. ;
    the swift antelope L. ;
    rum, spirit distilled from molasses L. ;
    buttermilk L. ;
    a ruby L. ;
    a peg L. ;
    time L. ;
    N. of a son of Medhâtithi MārkP. ;
    of a son of Idhma-jihva BhP. ;
    of a prince andﾠ various authors ( alsoﾠ with dīkshita, bhaṭṭa, paṇḍita, yajvan, sūri etc.) Cat. ;
    of a fraudulent person Kathās. ;
    (du.) the god Ṡiva andﾠ his wife Kir. V, 40 Pracaṇḍ. I, 20 ;
    (cf. Vām. V, 2, 1);
    pl. N. of a class of gods in the third Manvantara Pur. ;
    of a class of Brāhmans who have attained a partic. degree of perfection like that of Ṡiva MBh. ;
    (ā) f. Ṡiva's wife ( alsoﾠ ṡivī) seeﾠ ṡivā below ;
    (am) n. welfare, prosperity, bliss ( āya, éna orﾠ ébhis, « auspiciously, fortunately, happily, luckily» ;
    ṡivāyagamyatām, « a prosperous journey to you!») RV. etc. etc.;
    final emancipation L. ;
    water L. ;
    rock-salt L. ;
    sea-salt L. ;
    a kind of borax L. ;
    iron L. ;
    myrobolan L. ;
    Tabernaemontana Coronaria L. ;
    sandal L. ;
    N. of a Purāṇa (= ṡiva-purāṇa orﾠ ṡaiva) Cat. ;
    of the house in which the Pāṇḍavas were to be burnt MārkP. ;
    of a Varsha in Plaksha-dvīpa andﾠ in Jambu-dvīpa Pur. ;
    - शिवकण्ठमलिका
    - शिवकर
    - शिवकर्णामृत
    - शिवकर्णी
    - शिवकवच
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    - शिवचरित्र
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    - शिवजी
    - शिवज्ञ
    - शिवज्ञान
    - शिवज्योतिर्विद्
    - शिवतत्त्व
    - शिवतन्त्र
    - शिवतम
    - शिवतर
    - शिवता
    - शिवताण्डव
    - शिवताति
    - शिवताल
    - शिवतीर्थ
    - शिवत्व
    - शिवदण्डक
    - शिवदत्त
    - शिवदयालु
    - शिवदयासहर्स्र
    - शिवदशक
    - शिवदायिन्
    - शिवदारु
    - शिवदास
    - शिवदिश्
    - शिवदीक्षा
    - शिवदीन
    - शिवदूतिका
    - शिवदूती
    - शिवदृष्टि
    - शिवदेव
    - शिवदैव
    - शिवद्युमणिदीपिका
    - शिवद्रुम
    - शिवद्विष्टा
    - शिवधनुर्वेद
    - शिवधर्म
    - शिवधातु
    - शिवधार
    - शिवधारिणी
    - शिवध्यानपद्धति
    - शिवनक्षत्रपुरुषव्रत
    - शिवनक्षत्रमालिका
    - शिवनाथ
    - शिवनाभि
    - शिवनामावली
    - शिवनामाष्टोत्तरशत
    - शिवनारायण
    - शिवनिर्माल्यभक्षण
    - शिवनिर्वाणस्तोत्र
    - शिवपञ्चमुखध्यान
    - शिवपञ्चवदनस्तोत्र
    - शिवपञ्चाक्षरस्तोत्र
    - शिवपञ्चाक्षरी

    Sanskrit-English dictionary > शिव

  • 5 קצץ

    קָצַץ(b. h.) 1) to cut, fell. Shebi. IV, 10 מותר לקוֹצְצוֹ it is permitted to cut the tree down (in the Sabbatical year). Ib. כמה … ולא יְקוֹצֶּנּוּ (Y. ed. יקצונו, corr. acc.; Bab. ed. יְקוֹצְצוֹ; Ms. M. יִקְצְצֶנּוּ) how much must an olive tree bear so that one dare not cut it down (because it is an act of wilful destruction, Deut. 20:19–20); B. Kam.91b יקצצנו Ms. F. a. R. (later ed. יִקְצְצוֹ; v. Rabb. D. S. a. l. note 10). Ib. נטיעותי קָצַצְתָּ thou hast cut down my young trees; אתה אמרת לי לקוֹצְצָן (not לקוצצו, v. Rabb. D. S. a. l. note 7) thou hast told me to cut them. Y.Shebi.IV, 35b bot. לָקוֹץ … יָקוֹץ, v. נָתַק. Ib. הקוצץ בקורות he that cuts trunks for beams. Lev. R. s. 23, v. infra:Sifré Deut. 212 (expl. ועשתה, Deut. 21:12) תָּקוֹץ let her cut (her nails). Macc.22a הקוצץ את בהרתו he that cuts off a white spot (suspicious of leprosy, v. קְצִיצָה); Neg. VII, 5 קְצָצָהּ מתכוין if he cut it intentionally. Tosef.Sabb.XI (XII), 3; a. fr.Gen. R. s. 85 (ref. to Dan. 5:1 a. 6:1) והיכן הוא … קוצץ לקוצץ where is Evil Merodach?… (He is left out) in order to join a wicked man to a wicked man, a destroyer to a destroyer. Y.Yeb.II, 4a top קוצץ בן קוצץ a destroyer son of a destroyer (wicked by heredity); Pesik. Sliḥ. p. 167b> אין בישראל קו׳ בן קו׳ there is no hereditary wickedness in Israel. Ex. R. s. 1 וקוץ … שק׳ עצתוכ׳ Koz (1 Chr. 4:8) is Caleb, for he destroyed the counsel of the spies; a. fr. 2) (cmp. קָצַב, גָּזַר) to stipulate, agree upon. Shebu.45b אפי׳ ק׳ נמי let it be the same even if a stipulation has been made (and the amount is in litigation). Ib. אומן … קָצַצְתָּ … לא קָצַצְתִּיוכ׳ if the mechanic says, thou hast stipulated to pay me two (Zuz), and he (the employer) says, I have stipulated one only; a. e.Part. pass. קָצוּץ; f. קְצוּצָח. B. Mets.61b רבית ק׳ stipulated, direct usury, opp. אבק רבית, v. אָבָק Ib. 62b; a. e. Nif. נִקְצָץ 1) to be cut. Neg. l. c. מי … ונִקְצָצָה if one bad a white spot, and it was cut off (accidentally). Nidd.II, 1 תִּקָּצֵץ let the hand be cut off. B. Kam.91b, v. קְצִיצָה; a. fr. 2) to be cut off, excluded. Y.Kidd.I, 60c, a. e., v. קְצָצָח. 3) to be stipulated, definitely assigned. Lev. R. s. 30, beg. מראש השנה נִקְצָצִיןוכ׳ from the beginning of the year the means of support are definitely assigned to men, except, v. קָצַב. Pi. קִיצֵּץ 1) to scrape, cut off; to fell. Pes.56a ק׳ דלתותוכ׳ (2 Kings 18:16) he took the gold off the Temple doors. Y.Ber.VIII, 12a bot. אפי׳ מְקַצֵּץוכ׳ even when cutting lupines. Ib. II, 5c top היה מקצץ כלוכ׳ he cut down all he had planted. Pesik. R. s. 31 ומְקַצְּצִים, v. רָצַץ. Cant. R. to II, 2 לקַצְּצוֹ; Lev. R. s. 23 לָקוֹצּוֹ, v. קַצָּץ.Esp. ק׳ בנטיעות ( to cut down the shoots in the garden of religion, to be hostile to religion, corrupt the youths; to be a heretic. Ḥag.14b; Y. ib. II, 77b top, v. נְטִיעָה. Cant. R. to I, 4 כיצד ק׳ בנ׳ in what way did he manifest his hostility to religion! Gen. R. s. 19 לא תעשה … וִיקַצֵּץוכ׳ make not the fence (around the religious laws) more important than the essentials, lest it fall down and ruin the shoots. 2) to stipulate. Shebi. IV, 1 ואין … שיְקַצֵּץ להם מזונות (R. S. שיִקְצוֹץ) it is unnecessary to say, that he must not stipulate to give them their food (for their work). Hif. הֵקֵיץ to cut off, deduct. Sifré Num. 8 ומֵקֵיץ מכתובתה he may deduct (his outlay for her) from her jointure.

    Jewish literature > קצץ

  • 6 קָצַץ

    קָצַץ(b. h.) 1) to cut, fell. Shebi. IV, 10 מותר לקוֹצְצוֹ it is permitted to cut the tree down (in the Sabbatical year). Ib. כמה … ולא יְקוֹצֶּנּוּ (Y. ed. יקצונו, corr. acc.; Bab. ed. יְקוֹצְצוֹ; Ms. M. יִקְצְצֶנּוּ) how much must an olive tree bear so that one dare not cut it down (because it is an act of wilful destruction, Deut. 20:19–20); B. Kam.91b יקצצנו Ms. F. a. R. (later ed. יִקְצְצוֹ; v. Rabb. D. S. a. l. note 10). Ib. נטיעותי קָצַצְתָּ thou hast cut down my young trees; אתה אמרת לי לקוֹצְצָן (not לקוצצו, v. Rabb. D. S. a. l. note 7) thou hast told me to cut them. Y.Shebi.IV, 35b bot. לָקוֹץ … יָקוֹץ, v. נָתַק. Ib. הקוצץ בקורות he that cuts trunks for beams. Lev. R. s. 23, v. infra:Sifré Deut. 212 (expl. ועשתה, Deut. 21:12) תָּקוֹץ let her cut (her nails). Macc.22a הקוצץ את בהרתו he that cuts off a white spot (suspicious of leprosy, v. קְצִיצָה); Neg. VII, 5 קְצָצָהּ מתכוין if he cut it intentionally. Tosef.Sabb.XI (XII), 3; a. fr.Gen. R. s. 85 (ref. to Dan. 5:1 a. 6:1) והיכן הוא … קוצץ לקוצץ where is Evil Merodach?… (He is left out) in order to join a wicked man to a wicked man, a destroyer to a destroyer. Y.Yeb.II, 4a top קוצץ בן קוצץ a destroyer son of a destroyer (wicked by heredity); Pesik. Sliḥ. p. 167b> אין בישראל קו׳ בן קו׳ there is no hereditary wickedness in Israel. Ex. R. s. 1 וקוץ … שק׳ עצתוכ׳ Koz (1 Chr. 4:8) is Caleb, for he destroyed the counsel of the spies; a. fr. 2) (cmp. קָצַב, גָּזַר) to stipulate, agree upon. Shebu.45b אפי׳ ק׳ נמי let it be the same even if a stipulation has been made (and the amount is in litigation). Ib. אומן … קָצַצְתָּ … לא קָצַצְתִּיוכ׳ if the mechanic says, thou hast stipulated to pay me two (Zuz), and he (the employer) says, I have stipulated one only; a. e.Part. pass. קָצוּץ; f. קְצוּצָח. B. Mets.61b רבית ק׳ stipulated, direct usury, opp. אבק רבית, v. אָבָק Ib. 62b; a. e. Nif. נִקְצָץ 1) to be cut. Neg. l. c. מי … ונִקְצָצָה if one bad a white spot, and it was cut off (accidentally). Nidd.II, 1 תִּקָּצֵץ let the hand be cut off. B. Kam.91b, v. קְצִיצָה; a. fr. 2) to be cut off, excluded. Y.Kidd.I, 60c, a. e., v. קְצָצָח. 3) to be stipulated, definitely assigned. Lev. R. s. 30, beg. מראש השנה נִקְצָצִיןוכ׳ from the beginning of the year the means of support are definitely assigned to men, except, v. קָצַב. Pi. קִיצֵּץ 1) to scrape, cut off; to fell. Pes.56a ק׳ דלתותוכ׳ (2 Kings 18:16) he took the gold off the Temple doors. Y.Ber.VIII, 12a bot. אפי׳ מְקַצֵּץוכ׳ even when cutting lupines. Ib. II, 5c top היה מקצץ כלוכ׳ he cut down all he had planted. Pesik. R. s. 31 ומְקַצְּצִים, v. רָצַץ. Cant. R. to II, 2 לקַצְּצוֹ; Lev. R. s. 23 לָקוֹצּוֹ, v. קַצָּץ.Esp. ק׳ בנטיעות ( to cut down the shoots in the garden of religion, to be hostile to religion, corrupt the youths; to be a heretic. Ḥag.14b; Y. ib. II, 77b top, v. נְטִיעָה. Cant. R. to I, 4 כיצד ק׳ בנ׳ in what way did he manifest his hostility to religion! Gen. R. s. 19 לא תעשה … וִיקַצֵּץוכ׳ make not the fence (around the religious laws) more important than the essentials, lest it fall down and ruin the shoots. 2) to stipulate. Shebi. IV, 1 ואין … שיְקַצֵּץ להם מזונות (R. S. שיִקְצוֹץ) it is unnecessary to say, that he must not stipulate to give them their food (for their work). Hif. הֵקֵיץ to cut off, deduct. Sifré Num. 8 ומֵקֵיץ מכתובתה he may deduct (his outlay for her) from her jointure.

    Jewish literature > קָצַץ

  • 7 Sperry, Elmer Ambrose

    [br]
    b. 21 October 1860 Cincinnatus, Cortland County, New York, USA
    d. 16 June 1930 Brooklyn, New York, USA
    [br]
    American entrepreneur who invented the gyrocompass.
    [br]
    Sperry was born into a farming community in Cortland County. He received a rudimentary education at the local school, but an interest in mechanical devices was aroused by the agricultural machinery he saw around him. His attendance at the Normal School in Cortland provided a useful theoretical background to his practical knowledge. He emerged in 1880 with an urge to pursue invention in electrical engineering, then a new and growing branch of technology. Within two years he was able to patent and demonstrate his arc lighting system, complete with its own generator, incorporating new methods of regulating its output. The Sperry Electric Light, Motor and Car Brake Company was set up to make and market the system, but it was difficult to keep pace with electric-lighting developments such as the incandescent lamp and alternating current, and the company ceased in 1887 and was replaced by the Sperry Electric Company, which itself was taken over by the General Electric Company.
    In the 1890s Sperry made useful inventions in electric mining machinery and then in electric street-or tramcars, with his patent electric brake and control system. The patents for the brake were important enough to be bought by General Electric. From 1894 to 1900 he was manufacturing electric motor cars of his own design, and in 1900 he set up a laboratory in Washington, where he pursued various electrochemical processes.
    In 1896 he began to work on the practical application of the principle of the gyroscope, where Sperry achieved his most notable inventions, the first of which was the gyrostabilizer for ships. The relatively narrow-hulled steamship rolled badly in heavy seas and in 1904 Ernst Otto Schuck, a German naval engineer, and Louis Brennan in England began experiments to correct this; their work stimulated Sperry to develop his own device. In 1908 he patented the active gyrostabilizer, which acted to correct a ship's roll as soon as it started. Three years later the US Navy agreed to try it on a destroyer, the USS Worden. The successful trials of the following year led to widespread adoption. Meanwhile, in 1910, Sperry set up the Sperry Gyroscope Company to extend the application to commercial shipping.
    At the same time, Sperry was working to apply the gyroscope principle to the ship's compass. The magnetic compass had worked well in wooden ships, but iron hulls and electrical machinery confused it. The great powers' race to build up their navies instigated an urgent search for a solution. In Germany, Anschütz-Kämpfe (1872–1931) in 1903 tested a form of gyrocompass and was encouraged by the authorities to demonstrate the device on the German flagship, the Deutschland. Its success led Sperry to develop his own version: fortunately for him, the US Navy preferred a home-grown product to a German one and gave Sperry all the backing he needed. A successful trial on a destroyer led to widespread acceptance in the US Navy, and Sperry was soon receiving orders from the British Admiralty and the Russian Navy.
    In the rapidly developing field of aeronautics, automatic stabilization was becoming an urgent need. In 1912 Sperry began work on a gyrostabilizer for aircraft. Two years later he was able to stage a spectacular demonstration of such a device at an air show near Paris.
    Sperry continued research, development and promotion in military and aviation technology almost to the last. In 1926 he sold the Sperry Gyroscope Company to enable him to devote more time to invention.
    [br]
    Principal Honours and Distinctions
    John Fritz Medal 1927. President, American Society of Mechanical Engineers 1928.
    Bibliography
    Sperry filed over 400 patents, of which two can be singled out: 1908. US patent no. 434,048 (ship gyroscope); 1909. US patent no. 519,533 (ship gyrocompass set).
    Further Reading
    T.P.Hughes, 1971, Elmer Sperry, Inventor and Engineer, Baltimore: Johns Hopkins University Press (a full and well-documented biography, with lists of his patents and published writings).
    LRD

    Biographical history of technology > Sperry, Elmer Ambrose

  • 8 आत्मन् _ātman

    आत्मन् m. [अत्-मनिण् Uṇ 4.152 said to be from अन् to breathe also] 'आत्मा यत्नो धृतिर्बुद्धिः स्वभावो ब्रह्मवर्ष्म च' इत्यमरः
    1 The soul, the individual soul, the breath, the principle of life and sensation; किमात्मना यो न जितेन्द्रियो भवेत् H.1; आत्मानं रथिनं विद्धि शरीरं रथमेव तु Kaṭh.3.3. (In आत्मा नदी संयमपुण्यतीर्था H.4.87 आत्मन् is compared to a river).
    -2 Self, oneself; in this sense mostly used reflexively for all three persons and in the singular number, masculine gender, whatever be the gender or number of the noun to which it refers; अनया चिन्तयात्मापि मे न प्रतिभाति Ratn.1; आश्रमदर्श- नेन आत्मानं पुनीमहे Ś.1; गुप्तं ददृशुरात्मानं सर्वाः स्वप्नेषु वामनैः R.1.6,4.35,14.57; Ku.6.2; देवी... प्राप्तप्रसवमात्मानं गङ्गादेव्यां विमुञ्चति U.7.2; गोपायन्ति कुलस्त्रिय आत्मानमात्मना Mb.; K.17; sometimes used in pl. also; आत्मनः स्तुवन्ति Śi.17.19; Māl.8.
    -3 Supreme deity and soul of the universe, Supreme Soul, Brahman; तस्माद्वा एतस्मादात्मन आकाशः संभूतः T. Up.2.1.1; Ms.1.15,12.24.
    -4 Essence, nature; काव्यस्यात्मा ध्वनिः S. D., see आत्मक below.
    -5 Character, peculiarity; आत्मा यक्ष्मस्य नश्यति Rv.1. 97.11.
    -6 The natural temperament or disposition; Bhāg.11.22.2.
    -7 The person or whole body (con- sidered as one and opposed to the separate members of it); स्थितः सर्वोन्नतेनोर्वीं क्रान्त्वा मेरुरिवात्मना R.1.14; योस्या- त्मनः कारयिता Ms.12.12; Ki.9.66.
    -8 Mind, intellect; मन्दात्मन्, नष्टात्मन्, महात्मन् &c. अथ रामः प्रसन्नात्मा श्रुत्वा वायु- सुतस्य ह Rām.6.18.1.
    -9 The understanding; cf. आत्म- संपन्न, आत्मवत् &c.
    -1 Thinking faculty, the faculty of thought and reason.
    -11 Spirit, vitality, courage; त्यक्त्वा$$त्मानमथाब्रवीत् Mb.12.18.6.
    -12 Form, image; आत्मानमाधाय Ku.3.24 assuming his own form; 2.61; संरोपिते$प्यात्मनि Ś.6.24 myself being implanted in her.
    -13 A son; 'आत्मा वै पुत्रनामासि' इति श्रुतेः । तस्यात्मा शितिकण्ठस्य Śi.2.61.
    -14 Care, efforts, pain.
    -15 The sun.
    -16 Fire.
    -17 Wind, air.
    -18 Mental quality; बाहुश्रुत्यं तपस्त्यागः श्रद्धा यज्ञक्रिया क्षमा । भावशुद्धिर्दया सत्यं संयमश्चात्मसंपदः ॥ Mb.12.167.5. आत्मन् is used as the last member of comp. in the sense of 'made or consisting of'; see आत्मक. The form त्मन् is also found to be used; कृतार्थं मन्यते त्मानं Mb. [cf. Gr. atmos, aitmen]
    -Comp. -अधीन a.
    1 dependent on oneself, independent.
    -2 sentient, existing.
    (-नः) 1 a son.
    -2 a wife's brother.
    -3 the jester or विदूषक (in dramatic literature).
    -अनुरूप a. worthy of oneself; तस्यामात्मानुरूपायामात्मजन्मसमुत्सुकः Ku. 1.18; R.1.33.
    -अनुगमनम् peronal attendance; शश्वदा- त्मानुगमनेन गाम् R.1.88.
    -अपहारः concealing oneself; कथं वा आत्मापहारं करोमि Ś.1.
    -अपहारकः one who pre- tends to belong to a higher class than his own, an impostor, a pretender; यो$न्यथा सन्तमात्मानमन्यथा सत्सु भाषते । स पापकृत्तमो लोके स्तेन आत्मापहारकः ॥ Ms.4.255.
    -आदिष्ट a. self-counselled. (
    -ष्टः) a treaty dictated by the party wishing it himself; स्वसैन्येन तु संघानमात्मादिष्ट उदाहृतः H.4.121.
    -आनन्द a. Rejoicing in the soul or Supreme Spirit; आत्ममिथुनः आत्मानन्दः Ch. Up.7.25.2.
    -आराम a.
    1 striving to get knowledge; (as an ascetic or योगिन्), seeking spiritual knowledge; आत्मारामा विहितरतयो निर्विकल्पे समाधौ Ve.1.23.
    -2 selfpleased, delighted in self; आत्मारामः फलाशी. see आत्मानन्द Bh.3.93; cf. Bg.5.24.
    -आशिन् m. a fish supposed to feed on its young, or on the weakest of its species; cf. मत्स्या इव जना नित्यं भक्षयन्ति परस्परम् Rām.
    -आश्रय a.
    1 dependent on oneself or on his own mind.
    -2 About or relating to oneself; कौलीनमात्माश्रयमाचचक्षे R.14.36.
    (-यः) 1 self dependence.
    -2 innate idea, abstract knowledge independent of the thing to be known.
    -ईश्वर a. Self-possessed, master of self; आत्मेश्वराणां न हि जातु विघ्नाः समाधिभेदप्रभवो भवन्ति Ku.3.4.
    -उदयः self-exaltation or elevation; आत्मोदयः परज्यानिर्द्वयं नीतिरितीयति Śi.2.3
    -उद्भव a. born or produced from oneself.
    (-वः) 1 a son; आत्मोद्भवे वर्णचतुष्टयस्य R.18.12.
    -2 Cupid.
    -3 sorrow, pain.
    (-वा) 1 daughter.
    -2 intellect.
    -3 N. of a plant (माषपर्णी; Mar. रानउडीद).
    -उपजीविन् m.
    1 one who lives by his own labour; Ms.7.138.
    -2 a day-labourer.
    -3 one who lives by his wife (Kull. on Ms.8.362).
    -4 an actor, public performer.
    -उपनिषद् f. N. of an उपनिषद् which treats of the Supreme Spirit.
    - उपम a. like oneself. (
    -मः) a son.
    -औपम्यम् Likeness to self. आत्मौपम्येन सर्वत्र Bg.6.32.
    -कर्मन् One's own duty; आत्मौपकर्मक्षमं देहं क्षात्रो धर्म इवाश्रितः R.
    -काम a.
    1 loving oneself, possessed of self-conceit, proud; आत्मकामा सदा चण्डी Rām.2.7.1.
    -2 loving Brahman or the Supreme Spirit only; भगवन् वयमात्मकामाः Maitr. Up.7.1.
    -कार्यम् one's own business, private affair.
    -कृत a.
    1 self-executed, done by oneself; पौरा ह्यात्मकृताद्दुःखाद्विप्रमोच्या नृपात्मजैः Rām.2.46.23.
    -2 done against one's own self; Vāj.8.13.
    -गत a. produced in one's mind; ˚तो मनोरथः Ś.1. (
    -तम्) ind. aside (to oneself) being considered to be spoken privately (opp. प्रकाशम् aloud); frequently used as a stage-direction in dramas; it is the same as स्वगतम् which is thus defined; अश्राव्यं खलु यद्वस्तु तदिह स्वगतं मतम् S. D.6.
    -गतिः f.
    1 course of the soul's existence.
    -2 one's own course; Bhāg.5.17.3. ˚गत्या by one's own act.
    -गुप्ता The plant Mucuna Pruritus Hook (Mar. कुयली).
    -गुप्तिः f. a cave, the hiding place of an animal, lair.
    -ग्राहिन् a. selfish, greedy.
    -घातः 1 suicide.
    -2 heresy.
    -घातकः, -घातिन् 1 a suicide, a self-destroyer; K.174; व्यापादयेद् वृथात्मानं स्वयं यो$गन्युदका- दिभिः । अवैधेनैव मार्गेण आत्मघाती स उच्यते ॥
    -2 a heretic.
    -घोषः 1 a cock (calling out to himself).
    -2 a crow.
    -3 One who flatters himself. cf. आत्मघोषो वायसे स्यादात्म- स्तुतिपरे$पि च Nm.
    -जः, -जन्मन् m.
    -जातः, -प्रभवः, -संभवः, -समुद्भवः 1 a son; यः स वासवनिर्जेता रावणस्यात्म- संभवः Rām.6.86.33; हतान्निहन्मेह नरर्षभेण वयं सुरेशात्मसमु- द्भवेन Mb.7.118.2; तमात्मजन्मानमजं चकार R.5.36; तस्यामात्मानुरूपायामात्मजन्मसमुत्सुकः R.1.33; Māl.1; Ku.6.28.
    -2 Cupid; ममायमात्मप्रभवो भूयस्त्वमुपयास्यति Rām.4.1.34.
    -3 a descendant; मृगयां वि<?>रन्काश्चिद्विजने जनकात्मजः Mb.12.39.1.
    -जा 1 a daughter; वन्द्यं युगं चरणयोर्जनकात्मजायाः R.13.78; cf. नगात्मजा &c.
    -2 the reasoning faculty, understanding.
    -जयः 1 one's own victory.
    -2 victory over oneself, self-denial or abnega- tion.
    -ज्योतिस् n. The light of the soul or Supreme Spirit (चैतन्य); कौस्तुभव्यपदेशेन स्वात्मज्योतिर्बिभर्त्यजः Bhāg. 12.11.1.
    -ज्ञः, -विद् m. a sage, one who knows himself; तस्मादात्मज्ञं ह्यर्चयेद्भूतिकामः Muṇḍ.3.1.1.
    -ज्ञानम् 1 self-knowledge.
    -2 spiritual knowledge, knowledge of the soul or the Supreme Spirit; सर्वेषामपि चैतेषामात्मज्ञानं परं स्मृतम् Ms.12.85,92.
    -3 true wisdom.
    -तत्त्वम् 1 the true nature of the soul or the supreme spirit; यदात्म- तत्त्वेन तु ब्रह्मतत्त्वं प्रपश्येत Śvet.2.15.
    -2 the highest thing. ˚ज्ञः a sage versed in the Vedānta doctrines.
    -तृप्त a. Self-satisfied; आत्मतृप्तश्च मानवः Bg.3.17.
    -तुष्टि a. self-satisfied. (
    -ष्टिः f.) self-satisfaction.
    -त्यागः 1 self-sacrifice.
    -2 suicide.
    -त्यागिन् m. a.
    1 suicide; आत्मत्यागिन्यो नाशौचोदकभाजनाः Y.3.6.
    -2 a heretic, an unbeliever.
    -त्राणम् 1 self-preservation.
    -2 a body-guard; Rām.5.
    -दर्शः a mirror; प्रसादमात्मीयमिवात्म- दर्शः R.7.68.
    -दर्शनम् 1 seeing oneself.
    -2 spiritual knowledge, true wisdom; सर्वभूतात्मदर्शनम् Y.3.157; cf. Ms.12.91. see आत्मयाजिन.
    -दा a. Ved. granting one's existence or life; य आत्मदा बलदा यस्य विश्व Rv.1.121.2.
    -दानम् self-sacrifice, resigning oneself.
    -दूषि a. Ved. corrupting the soul; self-destroying; Av.16.1.3.
    -देवता a tutelary deity.
    -द्रोहिन् a.
    1 self-tormenting, fretful.
    -2 suicide.
    -नित्य a. being constantly in the heart, greatly endeared to oneself.
    -निन्दा self-reproach.
    -निवेदनम् offering oneself (as a living sacrifice to the deity).
    -निष्ठ a. one who constantly seeks for spiritual knowledge.
    -पराजित a. one who has lost himself (Ved.) Av.5.18.2.
    -पुराणम् N. of a work elucidating the Upaniṣads (consisting of 18 chapters).
    -प्रत्ययिक a. knowing from one's experience; आत्मप्रत्ययिकं शास्त्रमिदम् Mb.12.246.13.
    -प्रबोधः 1 cognition of the soul; self-consciousness.
    -2 title of an उपनिषद्.
    -प्रभ a. self-illuminated.
    -प्रवादः 1 conversation about the Supreme Spirit.
    -2 N. of the seventh of the fourteen Pūrvas of the Jainas.
    -प्रशंसा self-praise.
    -बन्धुः, -बान्धवः 1 one's own kinsman; आत्ममातुः स्वसुः पुत्रा आत्मपितुः स्वसुः सुताः । आत्ममातुलपुत्राश्च विज्ञेया ह्यात्मबान्धवाः Śabdak. i. e. mother's sister's son, father's sister's son, and mother's brother's son.
    -2 the soul, the self.
    -बोधः 1 spiritual knowledge.
    -2 knowledge of self.
    -3 N. of a work of Śaṅkarāchārya.
    -भावः 1 existence of the soul; संयोग एषां न तु आत्मभावात् Śvet.1.2.
    -2 the self proper, peculiar nature.
    -3 the body.
    -भू a. self-born, self-existent. (
    -भूः) वचस्यवसिते तस्मिन् ससर्ज गिरमात्मभूः Ku.2.53,3.16,5.81.
    -योनिः 1 N. of Brahmā;
    -2 N. of Viṣṇu.
    -3 N. of Śiva; Ś.7.35.
    -4 Cupid, god of love.
    -5 a son. (
    -भूः f.)
    1 a daughter.
    -2 talent, understanding.
    -भूत a.
    1 self-produced; peculiar, belonging to.
    -2 attached, devoted, faithful; तत्रात्मभूतैः कालज्ञैरहार्यैः परिचारकैः Ms.7.217 (Kull. = आत्मतुल्य).
    (-तः) 1 a son.
    -2 Cupid.
    (-ता) 1 a daughter.
    -2 talent.
    -भूयम् 1 peculiarity, own nature.
    -2 Brahman.
    -मात्रा a portion of the Supreme Spirit.
    -मानिन् a. self-respecting, respectable.
    -2 arro- gant, proud; विवेकशून्यः प्रभुरात्ममानी, महाननर्थः सुहृदां बतायम् Bk.12.83.
    -मूर्तिः 1 a brother; भ्राता स्वमूर्तिरात्मनः
    -2 soul, Supreme Spirit.
    -मूल a. self-luminous, shining (God); स आत्ममूलो$वतु मां परात्परः Bhāg.8.3.4.
    -मूलि n. the universe.
    -मूली N. of a plant (दूरालभा; Mar. धमासा).
    -याजिन् 1 sacrificing for oneself or himself. m. a learned man who studies his own nature and that of the soul (of others) to secure eternal felicity, one who looks upon all beings as self; सर्व- भूतेषु चात्मानं सर्वभूतानि चात्मनि । समं पश्यन्नात्मयाजी स्वाराज्यम- धिगच्छति ॥ Ms.12.91.
    -योनिः = ˚भू m. a. v. ददर्श चक्रीकृतचारुचापं प्रहर्तुमभ्युद्यतमात्मयोनिम् Ku.3.7.
    -रक्षा 1 N. of a plant (इन्द्रवारुणीवृक्ष).
    -2 self protection.
    -लाभः birth, production, origin; यैरात्मलाभस्त्वया लब्धः Mu.3.1, 5.23; Ki.3.32,17.19,18.34; K.239.
    -लोमन् 1 the hair of the body.
    -2 the beard.
    -वञ्चक a. self-deceiver.
    -वञ्चना self-delusion; self-deception.
    -वधः, -वध्या, -हत्या suicide.
    -वर्ग्य a. of one's party or class; उद्बाहुना जुहुविरे मुहुरात्मवर्ग्याः Śi.5.15.
    -वश a. depending on one's own will; यद्यत्परवशं कर्म तत्तद्यत्नेन वर्जयेत् । यद्यदात्मवशं तु स्यात्तत्तत्सेवेत यत्नतः ॥ Ms.4.159, सर्वमात्मवशं सुखम् 16.
    (-शः) 1 self-control, self-government.
    -2 one's control, subjection; ˚शं नी, ˚वशीकृ to reduce to subjection, win over.
    -वश्य a. having control over self, self-possessed, self-restrained; आत्मवश्यैर्विधेयात्मा Bg.2.64.
    -विक्रयः sale of oneself or one's own liberty; Ms.11.59.
    -विद् m.
    1 a wise man, sage; as in तरति शोकमात्मवित्; सो$हं भगवो मन्त्रविदेवास्मि नात्मविच्छ्रुत<?>ह्येव Ch. Up.7.1.3.
    -2 knowing one's own self (family &c.); य इहात्मविदो विपक्षमध्ये Śi.2.116.
    -3 N. of Śiva.
    -विद्या knowledge of the soul, spiritual knowledge; आन्वीक्षिकीं चात्मविद्याम् Ms.7.43.
    -विवृद्धिः, -वृद्धिः f. self-exaltation.
    -वीर a.
    1 mighty, powerful, strong.
    -2 appropriate, suitable, good for oneself (as diet &c.).
    -3 existent, sentient.
    (-रः) 1 a son.
    -2 wife's brother.
    -3 a jester (in dramas); आत्मवीरः प्राणवति श्यालके च विदूषके.
    -वृत्तम्, -वृत्तान्तः account of one's own self, autobiography.
    -वृत्ति a. dwelling in Atman or soul. (
    -त्तिः f.)
    1 state of the heart; किमेभिराशोपहतात्मवृत्तिभिः Ku.5.76.
    -2 action as regards oneself, one's own state or circum- stance; विस्माययन् विस्मितमात्मवृत्तौ R.2.33.
    -3 practising one's own duties or occupation.
    -शक्तिः f. one's own power or ability, inherent power or effort; दैवं निहत्य कुरु पौरुषमात्मशक्त्या Pt.1.361 to the best of one's power.
    -2 illusion.
    -शल्या N. of a plant (शतावरी).
    -शुद्धिः f. self-purification; Ms.11.164; योगिनः कर्म कुर्वन्ति संगं त्यक्त्वा$त्मशुद्धये Bg.5.11.
    -श्लाघा, -स्तुतिः f. self-praise, boasting, bragging.
    -संयमः self-restraint; आत्मसंयमयो- गाग्नौ जुह्वति ज्ञानदीपिते Bg.4.27.
    -संस्थ a. Based upon or connected with the person; आत्मसंस्थं मनःकृत्वा Bg.6.25.
    -सतत्त्वम् See आत्मतत्त्वम्; आत्मसतत्त्वं विगणयतः Bhāg.5.13.24.
    -सद् a. Ved. dwelling in oneself; आत्मसदौ स्तं मा मा हिंसिष्टम् Av.5.9.8.
    -संतुष्ट a. self-sufficient.
    -सनि a. Ved. granting the breath of life.
    -सम a. worthy of oneself, equal to oneself; कार्ये गुरुण्यात्मसमं नियोक्ष्ये Ku.3.13.
    -संदेहः 1 internal or personal doubt.
    -2 risk of life, personal risk.
    -संभवः, -समुद्भवः 1 a son; चकार नाम्ना रघुमात्मसंभवम् R.3.21,11.57,17.8.
    -2 Cupid, god of love.
    -3 epi- thet of Brahmā, Viṣṇu, or Śiva.
    -4 the Supreme Being (परमात्मन्).
    (-वा) 1 a daughter.
    -2 understanding, intellect.
    -संपन्न a.
    1 self-possessed; Pt.1.49.
    -2 talented, intelligent; तमात्मसंपन्नमनिन्दितात्मा कृत्वा युवानं युवराजमेव R.18.18.
    -संभावना self-conceit; K.
    -सिद्धिः f. self-aggrandizement, attainment of object or purpose; आगच्छदात्मसिद्ध्यर्थं गोकर्णस्याश्रमं शुभम् Rām.7.9.47.
    -सुख a. self-delighted. (
    -खम्) the highest bliss.
    -स्थ a. At one's own disposal (स्वाधीन); तावदेव मया सार्धमात्मस्थं कुरु शासनम् Rām.2.21.8.
    -हन् a.
    1 one who kills his own soul (neglects its welfare &c.); ये के चात्महनो जनाः Śvet.3.
    -2 a suicide, self-destroyer.
    -3 a heretic, unbeliever.
    -4 a priest in a temple, a servant or attendant upon an idol.
    -हननम्, -हत्या suicide.
    -हित a. beneficial to oneself. (
    -तम्) one's own good or welfare.

    Sanskrit-English dictionary > आत्मन् _ātman

  • 9 Yarrow, Sir Alfred Fernandez

    SUBJECT AREA: Ports and shipping
    [br]
    b. 13 January 1842 London, England
    d. 24 January 1932 London, England
    [br]
    English shipbuilder, naval architect, engineer and philanthropist.
    [br]
    At the conclusion of his schooling in the South of England, Yarrow became an indentured apprentice to the Thames engine-builder Ravenhill. During this five-year period various incidents and meetings sharpened his interest in scientific matters and he showed the skills that in later years were to be so beneficial to shipbuilding. For two years he acted as London representative for Ravenhill before joining up with a Mr Hedley to form a shipyard on the Isle of Dogs. The company lasted from 1868 until 1875 and in that period produced 350 small launches and other craft. This massive output enabled Yarrow to gain confidence in many aspects of ship design. Within two years of setting out on his own he built his first ship for the Royal Navy: a torpedo boat, then at the cutting edge of technology.
    In the early 1890s the company was building watertube boilers and producing destroyers with speeds in excess of 27 knots (50 km/h); it built the Russian destroyer Sokol, did pioneering work with aluminium and with high-tensile steels and worked on shipboard equipment to nullify vibrational effects. With the closure of most of the Thames shipyards and the run-down in skilled labour, Yarrow decided that the shipyard must move to some other part of the United Kingdom. After careful deliberation a green field site to the west of Glasgow was chosen, and in 1908 their first Clyde-built destroyer was launched. The company expanded, more building berths were arranged, boiler construction was developed and over the years they became recognized as specialists in smaller highspeed craft and in "knock down" ships for other parts of the world.
    Yarrow retired in 1913, but at the commencement of the First World War he returned to help the yard produce, in four years, twenty-nine destroyers with speeds of up to 40 knots (74 km/h). At the end of hostilities he gave of his time and money to many charities, including those for ex-servicemen. He left a remarkable industrial organization which remains to this day the most prolific builder of surface craft for the Royal Navy.
    [br]
    Principal Honours and Distinctions
    Created Baronet 1916. FRS 1922. Vice-President, Institution of Naval Architects 1896.
    Further Reading
    Lady Yarrow, 1924, Alfred Yarrow, His Life and Work, London: Edward Arnold. A.Borthwick, 1965, Yarrow and Company Limited, The First Hundred Years 1865–
    1965, Glasgow.
    B.Baxter, 1986, "Alfred Fernandez Yarrow", Dictionary of Scottish Business Biography, Vol. I, pp. 245–7, Slaven \& Checkland and Aberdeen University Press.
    FMW

    Biographical history of technology > Yarrow, Sir Alfred Fernandez

  • 10 गोत्र


    gó-trá
    n. ( trai) protection orﾠ shelter for cows, cow-pen, cow-shed, stable for cattle, stable (in general), hurdle, enclosure RV. (once m. VIII, 50, 10);

    « family enclosed by the hurdle»,
    family, race, lineage, kin ChUp. ṠāṇkhṠr. Kauṡ. etc.
    (a polysyllabic fem. in ī shortens this vowel before gotra in comp. <e.g.. brāhmaṇigotrā,
    « a Brāhman woman only by descent orﾠ name» Kāṡ. > Pāṇ. 6-3, 43 ff.);
    the family name ĀṡvGṛ. MBh. XIII, 548 VarBṛS. ;
    name (in general) Ṡak. VI, 5 Ragh. etc.. ;
    (in Gr.) the grandson andﾠ his descendants if no older offspring of the same ancestor than this grandson lives
    (if the son lives the grandson is called yuvan)
    Pāṇ. 2-4, 63; IV, 1, 89 ff. and 162 ff.; 2, 111 and 3, 80 and 126 ;
    an affix used for forming a patr. L. ;
    a tribe, subdivision (in the Brāhman caste 49 Gotras are reckoned andﾠ supposed to be sprung from andﾠ named after celebrated teachers, as Ṡāṇḍilya, Kaṡyapa, Gautama, Bharad-vāja, etc.) W. ;
    a genus, class, species W. ;
    a multitude L. ;
    increase L. ;
    possession L. ;
    a forest L. ;
    a field L. ;
    an umbrella orﾠ parasol L. ;
    knowledge of probabilities L. ;
    (am) ind. after a verb denoting repetition andﾠ implying a blame Pāṇ. 8-1, 27 and 57 ;
    ( eṇa) instr. ind. with regard to one's family name gaṇa prakṛity-ādi;
    m. a mountain (a meaning probably derived fr. - bhíd) BhP. II, III, VI ;
    a cloud (cf. - bhíd) Naigh. I, 10 ;
    a road L. ;
    (ā) f. a herd of kine Pāṇ. 4-2, 51 ;
    the earth L. (cf. gotrêṡa);
    - kartṛi m. the founder of a family MBh. XIII, 248 ;
    - kārin mfn. founding a family Pravar. ;
    - kīlā f. (= acala-k-) the earth L. ;
    - kshānti f. N. of a Kiṃnara virgin Kāraṇḍ. I ;
    - ja mfn. born in the same family, relation (in law, nearly = « Gentile» of Roman law, andﾠ applied to kindred of the same general family, who are connected by offerings of food andﾠ water;
    hence opposed to bandhu orﾠ cognate kindred not partaking in the offerings to common ancestors)
    Yājñ. II, 135 BhP. III, 7, 24 Kathās. VI, XXII, IIC ;
    - devatā f. family deity Siṇhâs. IV ;
    - nāman n. the family name ṠāṇkhGṛ. I, 6, 4 ;
    - paṭa m. a genealogical table, pedigree Lāṭy. I, 2, 24 Sch. ;
    - pravara-dīpa, - ra-nirṇaya m. - ramañjarī f. N. of wks.;
    - bhāj mfn. belonging to the family Gaut. XXVIII, 33 ;
    - bhíd mfn. opening the cow-pens of the sky (« splitting the clouds orﾠ mountains» Sāy. ;
    said of Indra andﾠ Bṛihaspati's vehicle) RV. II, 23, 3; VI, 17, 2 and X, 103, 6 VS. XX, 38 ;
    m. « splitting the mountains (with his thunderbolt cf. adri-bhíd)», Indra Ragh. Kum. II, 52 ;
    « Indra» andﾠ « destroyer of families» Rājat. I, 92 ;
    « Indra» andﾠ « destroyer of names» Ṡiṡ. IX, 80 ;
    - bhūmi f. « family-range», one of the periods in a Ṡrāvaka's life Buddh. L. ;
    - maya mfn. forming a family (with kshātra, « a Kshatriya family») Bālar. III, 60 ;
    - riktha n. du. the family name andﾠ the inheritance Mn. IX, 142 ;
    -rikthâ̱ṉṡa, in comp. the family name andﾠ part of the inheritance, 165;
    - vat mfn. belonging to a noble family R. II, 98, 24 ;
    - vardhana m. N. of a prince Kathās. LXV ;
    - vṛiksha m. N. of a tree Bhpr. ;
    - vrata n. a family rule Bhartṛ. (Mudr. II, 18 Subh.) ;
    - sthiti f. id. andﾠ « standing like a mountain» ;
    -trâ̱khyā f. family name, patronymic L. ;
    -trâ̱di, a Gaṇa of Pāṇ. 8-1, 27 ;
    -trâ̱nta m. « destruction of families» andﾠ « destruction of mountains» Rājat. V, 377 ;
    (scil. ṡabda) « ending with a Gotra affix», a patronymic L. ;
    -trâ̱bhidhāyam ind. so as to name one's name Bhaṭṭ. III, 50 ;
    - trêṡa m. « earth-lord», a king;
    - trôccāra m. « recitation of the family pedigree»
    N. of a ceremony RTL. p. 407.

    Sanskrit-English dictionary > गोत्र

  • 11 विष्णु


    víshṇu
    m. (prob. fr. vish, « All-pervader» orﾠ « Worker») N. of one of the principal Hindū deities (in the later mythology regarded as « the preserver», andﾠ with Brahmā. « the creator» andﾠ Ṡiva « the destroyer», constituting the well-known Tri-mūrti orﾠ triad;

    although Vishṇu comes second in the triad he is identified with the supreme deity by his worshippers;
    in the Vedic period, however, he is not placed in the foremost rank, although he is frequently invoked with other gods <esp. with Indra whom he assists in killing Vṛitra andﾠ with whom he drinks the Soma juice;
    cf. his later names Indrânuja andﾠ Upêndra>;
    as distinguished from the other Vedic deities, he is a personification of the light andﾠ of the sun, esp. in his striding over the heavens, which he is said to do in three paces
    < seeﾠ tri-vikrama andﾠ cf. bali, vāmana>, explained as denoting the threefold manifestations of light in the form of fire, lightning, andﾠ the sun, orﾠ as designating the three daily stations of the sun in his rising, culminating, andﾠ setting;
    Vishṇu does not appear to have been included at first among the Ādityas <q.v.>, although in later times he is accorded the foremost place among them;
    in the Brāhmaṇas he is identified with sacrifice, andﾠ in one described as a dwarf;
    in the Mahā-bhārata andﾠ Rāmayaṇa he rises to the supremacy which in some places he now enjoys as the most popular deity of modern Hindū worship;
    the great rivalry between him andﾠ Ṡiva <cf. vaishṇava andﾠ ṡaiva> is not fully developed till the period of the Purāṇas:
    the distinguishing feature in the character of the Post-vedic Vishṇu is his condescending to become incarnate in a portion of his essence on ten principal occasions, to deliver mankind from certain great dangers <cf. avatāra andﾠ IW. 327 >;
    some of the Purāṇas make 22 incarnations, orﾠ even 24, instead of 10;
    the Vaishṇavas regard Vishṇu as the supreme being, andﾠ often identify him with Nārāyaṇa, the personified Purusha orﾠ primeval living spirit <described as moving on the waters, reclining on Ṡesha, the serpent of infinity, while the god Brahmā. emerges from a lotus growing from his navel;
    cf. Manu I, 10 >;
    the wives of Vishṇu are Aditi andﾠ Sinīvālī, later Lakshmī orﾠ Ṡrī andﾠ even Sarasvatī;
    his son is Kāma-deva, god of love, andﾠ his paradise is called Vaikuṇṭha;
    he is usually represented with a peculiar mark on his breast called Ṡrī-vatsa, andﾠ as holding a ṡaṅkha, orﾠ conch-shell called Pāñcajanya, a cakra orﾠ quoit-like missile-weapon called Su-darṡana, a gadā orﾠ club called Kaumodakī andﾠ a padma orﾠ lotus;
    he has alsoﾠ a bow called Ṡārṇga, andﾠ a sword called Nandaka;
    his vāhana orﾠ vehicle is Garuḍa q.v.;
    he has a jewel on his wrist called Syamantaka, another on his breast called Kaustubha, andﾠ the river Ganges is said to issue from his foot;
    the demons slain by him in his character of « preserver from evil»,
    orﾠ by Kṛishṇa as identified with him, are Madhu, Dhenuka, Cāṇūra, Yamala, andﾠ Arjuna < seeﾠ yamalâ̱rjuna>, Kāla-nemi, Haya-grīva, Ṡakaṭa, Arishṭa, Kaiṭabha, Kaṇsa, Keṡin, Mura, Ṡālva, Mainda, Dvi-vida, Rāhu, Hiraṇya-kaṡipu, Bāṇa, Kāliya, Naraka, Bali;
    he is worshipped under a thousand names, which are all enumerated in MBh. XIII, 6950-7056 ;
    he is sometimes regarded as the divinity of the lunar mansion called Ṡravaṇa) RV. etc. etc. (cf. RTL. 44 IW. 324);
    N. of the month Caitra VarBṛS. ;
    (with prājāpatya) of the author of RV. X, 84 ;
    of a son of Manu Sāvarṇa andﾠ Bhautya MārkP. ;
    of the writer of a law-book Yājñ. ;
    of the father of the 11th Arhat of the present Avasarpiṇi L. ;
    ( alsoﾠ with gaṇaka, kavi, daivajña, paṇḍita, bhaṭṭa, miṡra, yatî ̱ndra, vājapeyin, ṡāstrin etc.) of various authors andﾠ others Inscr. Cat. ;
    = agni L. ;
    = vasu-devatā L. ;
    = ṡuddha L. ;
    f. N. of the mother of the 11th Arhat of the present Avasarpiṇi L. ;
    n. pl. (in a formula) ĀpṠr. ;
    ( vishṇor with apamarṇam, ājya-doham, vratam;
    <oḥ> sāma, svarīyaḥ N. of Sāmans;
    with shoḍaṡa-nāma-stotram, anusmṛitiḥ, ashṭāviṉṡati-nāma-stotram, andﾠ mahā-stutiḥ N. of wks.)
    - विष्णुऋक्ष
    - विष्णुकन्द
    - विष्णुकरण
    - विष्णुकवच
    - विष्णुकाञ्ची
    - विष्णुकान्ती
    - विष्णुकान्तीतीर्थ
    - विष्णुकुतूहल
    - विष्णुकोशल
    - विष्णुक्रम
    - विष्णुक्रमीय
    - विष्णुक्रान्त
    - विष्णुक्रान्ति
    - विष्णुक्षेत्र
    - विष्णुगङ्गा
    - विष्णुगाथा
    - विष्णुगायत्री
    - विष्णुगुप्त
    - विष्णुगुप्तक
    - विष्णुगूढ
    - विष्णुगृह
    - विष्णुगोपवर्मन्
    - विष्णुगोल
    - विष्णुग्रन्थि
    - विष्णुचक्र
    - विष्णुचन्द्र
    - विष्णुचित्त
    - विष्णुज
    - विष्णुजामल
    - विष्णुजामातृ
    - विष्णुतत्त्व
    - विष्णुतन्त्र
    - विष्णुतर्पण
    - विष्णुतर्पणविधि
    - विष्णुतिथि
    - विष्णुतीर्थ
    - विष्णुतीर्थीयव्याख्यान
    - विष्णुतुल्यपराक्रम
    - विष्णुतैल
    - विष्णुतोषिणी
    - विष्णुत्रिशती
    - विष्णुत्व
    - विष्णुदत्त
    - विष्णुदत्तक
    - विष्णुदास
    - विष्णुदेव
    - विष्णुदेवत्य
    - विष्णुदैवत
    - विष्णुदैवत्य
    - विष्णुद्वादशनामस्तोत्र
    - विष्णुद्विष्
    - विष्णुद्वीप
    - विष्णुधर्म
    - विष्णुधर्मन्
    - विष्णुधारा
    - विष्णुध्यानस्तोत्रादि
    - विष्णुनदी
    - विष्णुनाममाहात्म्यसंग्रह
    - विष्णुनाममाहात्मरत्नस्तोत्र
    - विष्णुनीराजन
    - विष्णुन्यङ्ग
    - विष्णुपञ्चक
    - विष्णुपञ्चकव्रतकथा
    - विष्णुपञ्जर
    - विष्णुपति
    - विष्णुपत्नी
    - विष्णुपद
    - विष्णुपद्धति
    - विष्णुपरायण
    - विष्णुपर्णिका
    - विष्णुपादादिकेशान्तस्तुति
    - विष्णुपुत्र
    - विष्णुपुर्
    - विष्णुपुर
    - विष्णुपुराण
    - विष्णुपुराणक
    - विष्णुपूजन
    - विष्णुपूजा
    - विष्णुप्रतिमासम्प्रोक्षणविधि
    - विष्णुप्रतिष्ठा
    - विष्णुप्रतिष्ठापद्धति
    - विष्णुप्रिया
    - विष्णुप्रीति
    - विष्णुब्रह्ममहेश्वरदानप्रयोग
    - विष्णुभ
    - विष्णुभक्त
    - विष्णुभक्ति
    - विष्णुभगवतपुराण
    - विष्णुभुजंग
    - विष्णुभुजंगस्तोत्र
    - विष्णुभुजंगी
    - विष्णुमत्
    - विष्णुमन्त्र
    - विष्णुमन्दिर
    - विष्णुमय
    - विष्णुमहिमन्
    - विष्णुमानस
    - विष्णुमाया
    - विष्णुमाहात्म्य
    - विष्णुमाहात्म्यपद्धति
    - विष्णुमित्र
    - विष्णुमुख
    - विष्णुयन्त्रप्रकरण
    - विष्णुयशस्
    - विष्णुयाग
    - विष्णुयागप्रयोग
    - विष्णुयामल
    - विष्णुयामलतन्त्र
    - विष्णुयामिल
    - विष्णुरथ
    - विष्णुरहस्य
    - विष्णुराज
    - विष्णुरात
    - विष्णुराम
    - विष्णुरामसिद्धान्तवागीश
    - विष्णुलहरी
    - विष्णुलिङ्गी
    - विष्णुलोक
    - विष्णुवत्
    - विष्णुवर्णनध्यानादि
    - विष्णुवर्धन
    - विष्णुवर्मन्
    - विष्णुवल्लभ
    - विष्णुवाहन
    - विष्णुवाह्य
    - विष्णुविग्रहशंसनस्तोत्र
    - विष्णुविजय
    - विष्णुवृद्ध
    - विष्णुव्रतकल्प
    - विष्णुशक्ति
    - विष्णुशतनामस्तोत्र
    - विष्णुशयनबोधदिन
    - विष्णुशर्मन्
    - विष्णुशिला
    - विष्णुशृङ्खल
    - विष्णुश्राद्ध
    - विष्णुश्राद्धपद्धति
    - विष्णुश्रुत
    - विष्णुषट्पदी
    - विष्णुसंहिता
    - विष्णुसमुच्चय
    - विष्णुसरस्
    - विष्णुसरस्तीर्थ
    - विष्णुसर्वजन
    - विष्णुसर्वज्ञ
    - विष्णुसहस्रनामन्
    - विष्णुसिंह
    - विष्णुसिद्धान्त
    - विष्णुसिद्धान्तलीलावती
    - विष्णुसूक्त
    - विष्णुसूत्र
    - विष्णुस्तव
    - विष्णुस्तवराज
    - विष्णुस्तुति
    - विष्णुस्तोत्र
    - विष्णुस्मृति
    - विष्णुस्वरूपध्यानादिवर्णन
    - विष्णुस्वामिन्
    - विष्णुहरि
    - विष्णुहारदेव
    - विष्णुहिता
    - विष्णुहृदय
    - विष्णुहृदयस्तोत्र

    Sanskrit-English dictionary > विष्णु

  • 12 Р-153

    ВХОДИТЬ/ВОЙТИ В РОЛЬ VP, subj: hu man)
    1. to (begin to) portray a character in a play, movie etc naturally and convincingly, transform o.s. into that character
    X вошел в роль - X got into his role (part)
    X got into character X got the feel of his part X grew into his role.
    2. - кого, чью, какую to (begin to) conduct o.s. in accordance with one's position or function in a given situation, milieu etc: X вошел в роль Y-a - X got (fell, grew) into the role of Y
    X assumed the role of Y X played the (his) role of Y X adapted to his role as Y
    X снова вошёл в роль Y-a - X resumed his role of Y.
    Евгений Устинович мешал ему входить в новую роль тридцатилетнего молодого человека (Дудинцев 1)....(Evgeni Ustinovich) hampered him in playing his new role of young man of thirty (1a).
    При слове «пустыня» воображение Феденьки, и без того уже экзальтированное, приобретало такой полёт, что он, не в силах будучи управлять им, начинал очень серьёзно входить в роль погубителя Навозного. Ангел смерти, казалось ему, парит над нечестивым городом... (Салтыков-Щедрин 2). At the word "desert" Fedenka's imagination, already in a state of high exaltation, soared aloft so high that, unable to control it any longer, he began quite seriously to assume the role of Navozny's destroyer. The Angel of Death, it seemed to him, was already spreading his wings over the doomed city (2a).
    .Мансуров-Курильский снова вошёл в роль по части ценных указаний, хотя и высказывал их в более лояльной форме... (Залыгин 1)....Mansurov-Kurilsky resumed his role of order-giver, although he was fairer about it now... (1a).

    Большой русско-английский фразеологический словарь > Р-153

  • 13 войти в роль

    • ВХОДИТЬ/ВОЙТИ В РОЛЬ
    [VP; subj: human]
    =====
    1. to (begin to) portray a character in a play, movie etc naturally and convincingly, transform o.s. into that character:
    - X вошел в роль≈ X got into his role (part);
    - X grew into his role.
    2. войти в роль кого, чью, какую to (begin to) conduct o.s. in accordance with one's position or function in a given situation, milieu etc:
    - X вошел в роль Y-a ≈ X got (fell, grew) into the role of Y;
    || X снова вошёл в роль Y-a - X resumed his role of Y.
         ♦ Евгений Устинович мешал ему входить в новую роль тридцатилетнего молодого человека (Дудинцев 1)....[Evgeni Ustinovich] hampered him in playing his new role of young man of thirty (1a).
         ♦ При слове "пустыня" воображение Феденьки, и без того уже экзальтированное, приобретало такой полёт, что он, не в силах будучи управлять им, начинал очень серьёзно входить в роль погубителя Навозного. Ангел смерти, казалось ему, парит над нечестивым городом... (Салтыков-Щедрин 2). At the word "desert" Fedenka's imagination, already in a state of high exaltation, soared aloft so high that, unable to control it any longer, he began quite seriously to assume the role of Navozny's destroyer. The Angel of Death, it seemed to him, was already spreading his wings over the doomed city (2a).
         ♦...Мансуров-Курильский снова вошёл в роль по части ценных указаний, хотя и высказывал их в более лояльной форме... (Залыгин 1)....Mansurov-Kurilsky resumed his role of order-giver, although he was fairer about it now... (1a).

    Большой русско-английский фразеологический словарь > войти в роль

  • 14 входить в роль

    • ВХОДИТЬ/ВОЙТИ В РОЛЬ
    [VP; subj: human]
    =====
    1. to (begin to) portray a character in a play, movie etc naturally and convincingly, transform o.s. into that character:
    - X вошел в роль≈ X got into his role (part);
    - X grew into his role.
    2. входить в роль кого, чью, какую to (begin to) conduct o.s. in accordance with one's position or function in a given situation, milieu etc:
    - X вошел в роль Y-a ≈ X got (fell, grew) into the role of Y;
    || X снова вошёл в роль Y-a - X resumed his role of Y.
         ♦ Евгений Устинович мешал ему входить в новую роль тридцатилетнего молодого человека (Дудинцев 1)....[Evgeni Ustinovich] hampered him in playing his new role of young man of thirty (1a).
         ♦ При слове "пустыня" воображение Феденьки, и без того уже экзальтированное, приобретало такой полёт, что он, не в силах будучи управлять им, начинал очень серьёзно входить в роль погубителя Навозного. Ангел смерти, казалось ему, парит над нечестивым городом... (Салтыков-Щедрин 2). At the word "desert" Fedenka's imagination, already in a state of high exaltation, soared aloft so high that, unable to control it any longer, he began quite seriously to assume the role of Navozny's destroyer. The Angel of Death, it seemed to him, was already spreading his wings over the doomed city (2a).
         ♦...Мансуров-Курильский снова вошёл в роль по части ценных указаний, хотя и высказывал их в более лояльной форме... (Залыгин 1)....Mansurov-Kurilsky resumed his role of order-giver, although he was fairer about it now... (1a).

    Большой русско-английский фразеологический словарь > входить в роль

  • 15 परशुः _paraśuḥ

    परशुः [परं-शृणाति, शॄ-कु डिच्च; cf. Uṇ.1.34.]
    1 An axe, a hatchet, a battle-axe; तर्जितः परशुधारया मम R.11.78.
    -2 A weapon in general.
    -3 A thunderbolt.
    -Comp. -धरः 1 an epithet of Paraśurāma.
    -2 of Gaṇeśa.
    -3 a soldier armed with an axe.
    -मुद्रा a kind of pose in Tantraśāstra.
    -रामः 'Rāma with the axe', N. of a celebrated Brāhmaṇa warrior, son of Jamadagni and the sixth incarnation of Viṣṇu. [While young he cut off with his axe the head of his mother Reṇukā at the command of his father when none of his other brothers was willing to do so; (see जमदग्नि). Some time after this, king Kārtavīrya went to the hermitage of his father, and carried off his cow. But Paraśurāma, when he returned home, fought with the king and killed him. When his sons heard this they became very angry, and repaired to the hermitage, and on finding Jamadagni alone, they shot him dead. When Paraśurāma, who was not then also at home, returned, he became very much exasperated, and made the dreadful vow of exterminating the whole Kṣatriya race. He succeeded in fulfilling this vow, and is said to have 'rid the earth thrice seven times of the royal race'. He was afterwards, destroyer of the Kśatriyas as he was, defeated by Rāma, son of Daśa- ratha, though quite a boy of sixteen (see R.11.68- 91). He is said to have at one time pierced through the Krauñcha mountain, being jealous of the might of Kārtikeya; cf. Me.57. He is one of the seven chira- jivins and is believed to be still practising penance on the Mahendra mountain; cf. Gīt 1.:-- क्षत्रियरुधिरमये जगदपगतपापं स्नपयसि पयसि शामतभवतापम् । केशव धृतभृगुपतिरूप जय जगदीश हरे ।].
    -वनम् N. of a certain part of hell.

    Sanskrit-English dictionary > परशुः _paraśuḥ

  • 16 Biles, Sir John Harvard

    SUBJECT AREA: Ports and shipping
    [br]
    b. 1854 Portsmouth, England
    d. 27 October 1933 Scotland (?)
    [br]
    English naval architect, academic and successful consultant in the years when British shipbuilding was at its peak.
    [br]
    At the conclusion of his apprenticeship at the Royal Dockyard, Portsmouth, Biles entered the Royal School of Naval Architecture, South Kensington, London; as it was absorbed by the Royal Naval College, he graduated from Greenwich to the Naval Construction Branch, first at Pembroke and later at the Admiralty. From the outset of his professional career it was apparent that he had the intellectual qualities that would enable him to oversee the greatest changes in ship design of all time. He was one of the earliest proponents of the revolutionary work of the hydrodynamicist William Froude.
    In 1880 Biles turned to the merchant sector, taking the post of Naval Architect to J. \& G. Thomson (later John Brown \& Co.). Using Froude's Law of Comparisons he was able to design the record-breaking City of Paris of 1887, the ship that started the fabled succession of fast and safe Clyde bank-built North Atlantic liners. For a short spell, before returning to Scotland, Biles worked in Southampton. In 1891 Biles accepted the Chair of Naval Architecture at the University of Glasgow. Working from the campus at Gilmorehill, he was to make the University (the oldest school of engineering in the English-speaking world) renowned in naval architecture. His workload was legendary, but despite this he was admired as an excellent lecturer with cheerful ways which inspired devotion to the Department and the University. During the thirty years of his incumbency of the Chair, he served on most of the important government and international shipping committees, including those that recommended the design of HMS Dreadnought, the ordering of the Cunarders Lusitania and Mauretania and the lifesaving improvements following the Titanic disaster. An enquiry into the strength of destroyer hulls followed the loss of HMS Cobra and Viper, and he published the report on advanced experimental work carried out on HMS Wolf by his undergraduates.
    In 1906 he became Consultant Naval Architect to the India Office, having already set up his own consultancy organization, which exists today as Sir J.H.Biles and Partners. His writing was prolific, with over twenty-five papers to professional institutions, sundry articles and a two-volume textbook.
    [br]
    Principal Honours and Distinctions
    Knighted 1913. Knight Commander of the Indian Empire 1922. Master of the Worshipful Company of Shipwrights 1904.
    Bibliography
    1905, "The strength of ships with special reference to experiments and calculations made upon HMS Wolf", Transactions of the Institution of Naval Architects.
    1911, The Design and Construction of Ships, London: Griffin.
    Further Reading
    C.A.Oakley, 1973, History of a Facuity, Glasgow University.
    FMW

    Biographical history of technology > Biles, Sir John Harvard

  • 17 महा _mahā

    1
    महा A cow.
    2
    महा The substitute of महत् at the beginning of Karmadhāraya and Bahuvrīhi compounds, and also at the beginning of some other irregular words. (Note: The number of compounds of which महा is the first mem- ber is very large, and may be multiplied ad infinitum. The more important of them, or such as have peculiar significations, are given below.)
    -Comp. -अक्षः an epithet of Śiva. ˚पटलिक a chief keeper of archives.
    -अङ्ग a. huge, bulky.
    -(ङ्गः) 1 a camel.
    -2 a kind of rat.
    -3 N. of Śiva.
    -अञ्जनः N. of a mountain.
    -अत्ययः a great danger or calamity.
    -अध्वनिक a. 'having gone a long way', dead.
    -अध्वरः a great sacrifice.
    -अनसम् 1 a heavy carriage.
    -2 cooking utensils. (
    -सी) a kitchen-maid. (
    -सः, -सम्) a kitchen; सूपानस्य करिष्यामि कुशलो$स्मि महानसे Mb.4.2.2.
    -अनिलः a whirl- wind; महानिलेनेव निदाघजं रजः Ki.14.59.
    -अनुभाव a.
    1 of great prowess, dignified, noble, glorious, magnanimous, exalted, illustrious; ग्रहीतुमार्यान् परिचर्यया मुहुर्महानु- भावा हि नितान्तमर्थिनः Śi.1.17; Ś.3.
    -2 virtuous, righteous, just.
    (-वः) 1 a worthy or respectable person.
    -2 (pl.) people of a religious sect in Mahārāṣtra founded by Chakradhara in the 13th century.
    -अन्तकः 1 death.
    -2 an epithet of Śiva.
    -अन्धकारः 1 thick darkness.
    -2 gross (spiritual) ignorance.
    -अन्ध्राः (pl.) N. of a people and their country.
    -अन्वय, -अभिजन a. nobly-born, of noble birth. (
    -यः, -नः) noble birth, high descent.
    -अभिषवः the great extraction of Soma.
    -अमात्यः the chief or prime minister (of a king).
    -अम्बुकः an epithet of Śiva.
    -अम्बुजम् a billion.
    -अम्ल a. very sour. (
    -म्लम्) the fruit of the tamarind tree. अरण्यम् a great (dreary) forest, large forest.
    -अर्घ a. very costly, costing a high price; महार्घस्तीर्थानामिव हि महतां को$प्यतिशयः U.6.11. (
    -र्घः) a kind of quail.
    -अर्घ्य a.
    1 valuable, precious.
    -2 invaluable; ines- timable; see महार्ह below.
    -अर्चिस् a. flaming high.
    -अर्णवः 1 the great ocean.
    -2 N. of Śiva.
    -अर्थ a.
    1 rich.
    -2 great, noble, dignified.
    -3 important, weighty.
    -4 significant.
    -अर्बुदम् one thousand millions.
    -अर्ह a.
    1 very valuable, very costly; महार्हशय्यापरिवर्तनच्युतैः स्वकेशपुष्पैरपि या स्म दूयते Ku.5.12.
    -2 invaluable, inestimable; महार्हशयनोपेत किं शेषे निहतो भुवि Rām.6.19. 2. (
    -र्हम्) white sandal-wood.
    -अवरोहः the fig-tree.
    -अशनिध्वजः a great banner in the form of the thunderbolt; जहार चान्येन मयूरपत्रिणा शरेण शक्रस्य महाशनि- ध्वजम् R.3.56.
    - अशन a. voracious, gluttonous; Mb. 4.
    -अश्मन् m. a precious stone, ruby.
    -अष्टमी the eighth day in the bright half of Āśvina sacred to Durgā; आश्विने शुक्लपक्षस्य भवेद् या तिथिरष्टमी । महाष्टमीति सा प्रोक्ता......
    -असिः a large sword.
    -असुरी N. of Durgā.
    -अह्नः the afternoon.
    -आकार a. extensive, large, great.
    -आचार्यः 1 a great teacher.
    -2 an epithet of Śiva.
    -आढ्य a. wealthy, very rich. (
    -ढ्यः) the Kadamba tree.
    -आत्मन् a.
    1 high-souled, high-minded, magnanimous, noble; अयं दुरात्मा अथवा महात्मा कौटिल्यः Mu.7; द्विषन्ति मन्दाश्चरितं महात्मनाम् Ku.5.75; U.1.49; प्रकृतिसिद्धमिदं हि महात्मनाम् Bh.1.63.
    -2 illustrious, distinguished, exalted, eminent; किमाचाराः किमाहाराः क्व च वासो महात्मनाम् Mb.3. 1.4.
    -3 mighty (महाबल); अथायमस्यां कृतवान् महात्मा लङ्केश्वरः कष्टमनार्यकर्म Rām.5.9.74. (-m.)
    1 the Supreme Spirit; युगपत्तु प्रलीयन्ते यदा तस्मिन् महात्मनि Ms.1.54.
    -2 the great principle, i. e. intellect of the Sāṅkhyas. (महात्मवत् means the same as महात्मन्).
    -आनकः a kind of large drum.
    -आनन्दः, -नन्दः 1 great joy or bliss.
    -2 espe- cially, the great bliss of final beatitude.
    (-न्दा) 1 spirituous liquor.
    -2 a festival on the ninth day in the bright half of Māgha.
    -आपगा a great river.
    -आयुधः an epithet of Śiva.
    -आरम्भ a. undertaking great works, enterprizing. (
    -म्भः) any great enterprize.
    -आलयः 1 a temple in general.
    -2 a sanctuary, an asylum.
    -3 a great dwelling.
    -4 a place of pilgrimage.
    -5 the world of Brahman.
    -6 the Supreme Spirit.
    -7 a tree &c. sacred to a deity.
    -8 N. of a particular dark fortnight.
    -9 पितृश्राद्ध in the month of Bhādra- pada. (
    -या) N. of a particular deity.
    - आशय a. high- souled, nobleminded, magnanimous, noble; दैवात् प्रबुद्धः शुश्राव वराहो हि महाशयः Ks; राजा हिरण्यगर्भो महाशयः H.4; see महात्मन्.
    (-यः) 1 a noble-minded or magnanimous person; महाशयचक्रवर्ती Bv.1.7.
    -2 the ocean.
    -आस्पद a.
    1 occupying a great position.
    -2 mighty, powerful.
    -आहवः a great or tumultuous fight.
    -इच्छ a.
    1 magnanimous, noble-minded, high-souled, noble; मही महेच्छः परिकीर्य सूनौ R.18.33.
    -2 having lofty aims or aspirations, ambitious; विद्यावतां महेच्छानां...... नाश्रयः पार्थिवं विना Pt.1.37.
    -इन्द्रः 1 'the great Indra', N. of Indra; इयं महेन्द्रप्रभृतीनधिश्रियः Ku.5.53; R.13.2; Ms.7.7.
    -2 a chief or leader in general.
    -3 N. of a mountain range; पतिर्महेन्द्रस्य महोदधेश्च R.6.54;4.39,43. ˚चापः rain-bow. ˚नगरी N. of Amarāvatī, the capital of Indra. ˚मन्त्रिन् m. an epithet of Bṛihaspati. ˚वाहः the elephant Airāvata; महेन्द्रवाहप्रतिमो महात्मा Mb.9.17.52.
    -इभ्य a. very rich.
    -इषुः a great archer; अधिरोहति गाण्डीवं महेषौ Ki.13.16.
    -इष्वासः a great archer, a great warrior; अत्र शूरा महेष्वासा भामार्जुनसमा युधि Bg.1.4.
    -ईशः, -ईशानः N. of Śiva; महेशस्त्वां धत्ते शिरसि रसराजस्य जयिनीम् Udb. ˚बन्धुः the Bilva tree.
    -ईशानी N. of Pārvatī.
    -ईश्वरः 1 a great lord, sovereign; महेश्वरस्त्र्यम्बक एव नापरः R.; गोप्तारं न निधीनां कथयन्ति महेश्वरं विबुधाः Pt.2.74.
    -2 N. of Śiva.
    -3 of Viṣṇu.
    -4 a god (opp. प्रकृति).
    -5 the Supreme Being (परमात्मा); मायां तु प्रकृतिं विद्यान्मायिनं तु महेश्वरम् Śvet. Up.4.1. ˚सखः N. of Kubera; यया कैलासभवने महेश्वरसखं बली Mb.9.11.55.
    (-री) 1 N. of Durgā.
    -2 a kind of bell-metal.
    -उक्षः (for उक्षन्) a large bull; a full grown or strong bull; महोक्षतां वत्सतरः स्पृशन्निव R.3.32;4.22;6.72; Śi.5.63.
    -उत्पलम् a large blue lotus. (
    -लः) the Sārasa bird.
    -उत्सवः 1 a great festival or occasion of joy; नयनविषयं जन्मन्येकः स एव महोत्सवः Māl.1.36.
    -2 the god of love.
    -उत्साह a. possessed of great energy, energetic, persevering; अहं च कर्णं जानामि...... सत्यसंधं महोत्साहं...... Mb.3.91.2.
    (-हः) 1 perseverance.
    -2 great pride; ये जात्यादिमहो- त्साहान्नरेन्द्रान्नोपयान्ति च । तेषामामरणं भिक्षा प्रायश्चितं विनिर्मितम् ॥ Pt.1.38.
    -उदधिः 1 the great ocean; महोदधेः पूर इवेन्दु- दर्शनात् R.3.17.
    -2 an epithet of Indra. ˚जः a conch- shell, shell.
    - उदय a. very prosperous or lucky, very glorious or splendid, of great prosperity.
    (-यः) 1 (a) great elevation or rise, greatness, prosperity; नन्दस्त्वतीन्द्रियं दृष्ट्वा लोकपालमहोदयम् Bhāg.1.28.1; अपवर्ग- महोदयार्थयोर्भुवमंशाविव धर्मयोर्गतौ R.8.16. (b) great fortune or good luck. (c) greatness, pre-eminence.
    -2 final beatitude.
    -3 a lord, master.
    -4 N. of the district called Kānyakubja or Kanouja; see App.
    -5 N. of the capital of Kanouja.
    -6 sour milk mixed with honey.
    -7 = महात्मन् q. v.; संसक्तौ किमसुलभं महोदयानाम Ki.7.27. ˚पर्वन् a time of union of the middle of श्रवण नक्षत्र and the end of व्यतिपात (generally in the month of माघ or पौष at the beginning of अमावास्या).
    - उदर a. big-bellied, corpulent.
    -(रम्) 1 a big belly.
    -2 dropsy.
    -उदार a.
    1 very generous or magnanimous.
    -2 mighty, powerful.
    -उद्यम a. = महोत्साह q. v; महोद्यमाः कर्म समा- रभन्ते.
    -उद्योग a. very industrious or diligent, hard- working.
    -उद्रेकः a particular measure (= 4 प्रस्थs).
    -उन्नत a. exceedingly lofty. (
    -तः) the palmyra tree.
    -उन्नतिः f. great rise or elevation (fig. also), high rank.
    -उपकारः a great obligation.
    -उपाध्यायः a great preceptor, a learned teacher.
    -उरगः a great serpent; वपुर्महोरगस्येव करालफणमण्डलम् R.12.98.
    -उरस्क a. broad-chested. (
    -स्कः) an epithet of Śiva.
    -उर्मिन् m. the ocean; ततः सागरमासाद्य कुक्षौ तस्य महोर्मिणः Mb.3.2.17.
    -उल्का 1 a great meteor.
    -2 a great fire-brand.
    -ऋत्विज् m. 'great priest', N. of the four chief sacri- ficial priests.
    -ऋद्धि a. very prosperous, opulent. (-f.) great prosperity or affluence.
    -ऋषभः a great bull.
    -ऋषिः 1 a great sage or saint; यस्मादृषिः परत्वेन महांस्त- स्मान्महर्षयः; (the term is applied in Ms.1.34 to the ten Prajāpatis or patriarchs of mankind, but it is also used in the general sense of 'a great sage').
    -2 N. of Sacute;iva.
    -3 of Buddha.
    -ओघ a. having a strong current.
    -घः a very large number; शतं खर्व- सहस्राणां समुद्रमभिधीयते । शतं समुद्रसाहस्रं महौघमिति विश्रुतम् ॥ Rām.6.28.37.
    -ओष्ठ (महोष्ठ) a. having large lips. (
    -ष्ठः) an epithet of Śiva.
    -ओजस् a. very mighty or powerful, possessed of great splendour or glory; महौजसा मानधना धनार्चिताः Ki.1.19. (-m.) a great hero or warrior, a champion. (-n.) great vigour.
    -ओजसम् the discus of Viṣṇu (सुदर्शन). (
    -सी) N. of plant (Mar. कांगणी).
    -ओदनी Asparagus Racemosus (Mar. शतावरी).
    -ओषधिः f.
    1 a very efficacious medicinal plant, a sovereign drug.
    -2 the Dūrvā grass.
    -3 N. of various plants ब्राह्मी, श्वेतकण्टकारी, कटुका, अतिविष &c. ˚गणः a collection of great or medicinal herbs:-- पृश्निपर्णी श्यामलता भृङ्गराजः शतावरी । गुड्चा सहदेवी च महौषधिगणः स्मृतः ॥ cf. also सहदेवी तथा व्याघ्री बला चातिबला त्वचा । शङ्खपुष्पी तथा सिंही अष्टमी च सुवर्चला ॥ महौषध्यष्टकं प्रोक्तं....
    -औषधम् 1 a sovereign remedy, panacea.
    -2 ginger.
    -3 garlic.
    -4 a kind of poison (वत्सनाभ).
    -कच्छः 1 the sea.
    -2 N. of Varuṇa.
    -3 a mountain.
    -कन्दः garlic.
    -कपर्दः a kind of shell.
    -कपित्थः 1 the Bilva tree.
    -2 red garlic.
    -कम्बु a. stark naked. (
    -म्बुः) an epithet of Śiva.
    -कर a.
    1 large-handed.
    -2 having a large revenue.
    -कर्णः an epithet of Śiva.
    -कर्मन् a. doing great works. (-m.) an epithet of Śiva.
    -कला the night of the new moon.
    -कल्पः a great cycle of time (1 years of Brahman); Bhāg.7.15.69.
    -कविः 1 a great poet, a classical poet, such as कालिदास, भवभूति, बाण, भारवि &c.
    -2 an epithet of Śukra.
    -कषायः N. of a plant (Mar. कायफळ).
    -कान्तः an epithet of Śiva. (
    -ता) the earth.
    -काय a. big-bodied, big, gigantic, bulky.
    (-यः) 1 an elephant.
    -2 an epithet of Śiva.
    -3 of Viṣṇu.
    -4 of a being attending on Śiva (= नन्दि).
    -कारुणिक a. exceedingly compassionate.
    -कार्तिकी the night of full-moon in the month of Kārtika.
    -कालः 1 a form of Śiva in his character as the destroyer of the world; महाकालं यजेद्देव्या दक्षिणे धूम्रवर्णकम् Kālītantram.
    -2 N. of a cele- brated shrine or temple of Śiva (Mahākāla) (one of the 12 celebrated Jyotirliṅgas) established at Ujjayinī (immortalized by Kālidāsa in his Meghadūta, which gives a very beautiful description of the god, his temple, worship &c., together with a graphic picture of the city; cf. Me.3-38; also R.6.34); महाकालनिवासिनं कालीविलासिनमनश्वरं महेश्वरं समाराध्य Dk.1.1.
    -3 an epithet of Viṣṇu.
    -4 N. of a kind of gourd.
    -5 N. of Śiva's servant (नन्दि). ˚पुरम् the city of Ujjayinī. ˚फलम् a red fruit with black seeds; पक्वं महाकालफलं किलासीत् N.22.29.
    -काली an epithet of Durgā in her terrific form.
    -काव्यम् a great or classical poem; (for a full description of its nature, contents &c., according to Rhetoricians see S. D.559). (The number of Mahākāvyas is usually said to be five:-- रघुवंश, कुमारसंभव, किरातार्जुनीय, शिशुपालवध and नैषधचरित or six, if मेघदूत-- a very small poem or खण़्डकाव्य-- be added to the list. But this enumeration is apparently only traditional, as there are several other poems, such as the भट्टिकाव्य, विक्रमाङ्कदेवचरित, हरविजय &c. which have an equal claim to be considered as Mahākāvyas).
    -कीर्तनम् a house.
    -कुमारः the eldest son of a reigning prince, heir-apparent.
    -कुल, -कुलीन a. of noble birth or descent, sprung from a noble family, nobly born. (
    -लम्) a noble birth or family, high descent.
    -कुहः a species of parasitical worm.
    -कृच्छ्रम् a great penance.
    -केतुः N. of Śiva.
    -केशः, -कोशः 1 an epithet of Śiva.
    -2 a large sheath.
    -क्रतुः a great sacrifice; e. g. a horse-sacrifice; तदङ्गमग्ऱ्यं मघवन् महाक्रतोरमुं तुरङ्गं प्रतिमोक्तुमर्हसि R.3.46.
    -क्रमः an epithet of Viṣṇu.
    -क्रोधः an epithet of Śiva.
    -क्षत्रपः a great satrap.
    -क्षीरः sugar-cane.
    -क्षीरा f. a She-buffalo; Nighaṇṭaratnākara.
    -खर्वः, -र्वम् a high number (ten billions ?).
    -गजः a great elephant; see दिक्करिन्.
    -गणपतिः a form of the god Gaṇeśa.
    -गदः fever.
    -गन्ध a. exceedingly fragrant. (
    -न्धः) a kind of cane. (
    -न्धम्) a kind of sandal- wood. (
    -न्धा) N. of Chāmuṇḍā.
    -गर्तः, -गर्भः -गीतः N. of Śiva.
    -गर्दभगन्धिका N. of a plant, भारङ्गी.
    -गल a. longnecked.
    -गवः Bos gavaeus.
    -गुण a. very efficacious, sovereign (as a medicine); त्वया ममैष संबन्धः कपिमुख्य महागुणः Rām.5.1.12. (
    -णः) a chief quality, cardinal virtue.
    -गुरुः a highly respectable or venerable person; (these are three, the father, mother and preceptor; पिता माता तथाचार्यो महागुरुरिति स्मृतः).
    -गुल्मा the Soma plant.
    -गृष्टिः f. a cow with a large hump.
    -ग्रहः 1 an epithet of Rāhu.
    -2 the sun; महाग्रहग्राहविनष्टपङ्कः Rām.5.5.6.
    -ग्रामः N. of the ancient capital of Ceylon, the modern Māgama.
    -ग्रीवः 1 a camel.
    -2 an epithet of Śiva.
    -ग्रीविन् m. a camel.
    -घूर्णा spirituous liquor.
    -घृतम् ghee kept for a long time (for medicinal purposes).
    -घोष a. noisy, loud-sounding. (
    -षम्) a market, fair. (
    -षः) a loud noise, clamour.
    -चक्रम् the mystic circle in the शाक्त ceremonial.
    -चक्रवर्तिन् m. a universal monarch.
    -चण्डा N. of Chāmuṇḍā.
    -चपला a kind of metre.
    -चमूः f. a large army.
    -छायः the fig-tree.
    -जङ्घः a camel.
    -जटः an epithet of Śiva.
    -जटा 1 a great braid of hair.
    -2 the matted hair of Śiva.
    -जत्रु a. having a great collar-bone. (
    -त्रुः) an epithet of Śiva.
    -जनः 1 a multitude of men, a great many beings, the general populace or public; महाजनो येन गतः स पन्थाः Mb.3.313. 117; आगम्य तु ततो राजा विसृज्य च महाजनम् 6.98.25.
    -2 the populace, mob; विलोक्य वृद्धोक्षमधिष्ठितं त्वया महाजनः स्मेरमुखो भविष्यति Ku.5.7.
    -3 a great man, a distinguished or eminent man; महाजनस्य संसर्गः कस्य नोन्नतिकारकः । पद्मपत्रस्थितं तोयं धत्ते मुक्ताफलश्रियम् Pt.3.6.
    -4 the chief of a caste or trade.
    -5 a merchant, tradesman.
    -जवः an antelope.
    -जातीय a.
    1 rather large.
    -2 of an excellent kind.
    -जालिः, -ली N. of a plant (Mar. सोनामुखी)
    -जिह्वः an epithet of Śiva.
    -ज्ञानिन् m.
    1 a very learned man.
    -2 a great sage.
    -3 N. of Śiva.
    -ज्यैष्ठी the day of fullmoon in the month of Jyeṣṭha; ताभिर्दृश्यत एष यान् पथि महाज्यैष्ठीमहे मन्महे N.15.89; पूर्णिमा रविवारेण महाज्यैष्ठी प्रकीर्तिता Agni P.121.63.
    -ज्योतिस् m. an epithet of Śiva.
    -ज्वरः great affliction.
    -ज्वाल a. very brilliant or shining.
    (-लः) 1 N. of Śiva.
    -2 a sacrificial fire.
    -डीनम् a kind of flight; 'यानं महाडीनमाहुः पवित्रामूर्जितां गतिम्' Mb.8.41.27 (com.).
    -तपस् m.
    1 a great ascetic.
    -2 an epithet of Viṣṇu.
    -तलम् N. of one of the seven lower regions; see पाताल.
    -तारा N. of a Buddhist goddess.
    -तिक्तः the Nimba tree.
    -तिथिः the 6th day of a lunation.
    -तीक्ष्ण a. exceedingly sharp or pungent. (
    -क्ष्णा) the marking- nut plant.
    -तेजस् a.
    1 possessed of great lustre or splendour.
    -2 very vigorous or powerful, heroic. (-m.)
    1 a hero, warrior.
    -2 fire.
    -3 an epithet of Kārtikeya. (-n.) quick-silver.
    -त्याग, -त्यागिन् a. very generous. (-m.) N. of Śiva.
    -दंष्ट्रः a species of big tiger.
    -दन्तः 1 an elephant with large tusks.
    -2 an epithet of Śiva.
    -दण्डः 1 a long arm.
    -2 a severe punishment.
    -दम्भः an epithet of Śiva.
    -दशा the influence exercised (over a man's destiny) by a predominant planet.
    -दानम् the gift of gold equal to one's own weight; अथातः संप्रवक्ष्यामि महादानस्य लक्षणम्.
    -दारु n. the devadāru tree.
    -दुर्गम् a great calamity; Pt.
    -दूषकः a kind of grain.
    -देवः N. of Śiva.
    (-वी) 1 N. of Pārvatī.
    -2 the chief queen.
    -द्रुमः the sacred fig-tree.
    -द्वारम् a large gate, the chief or outer gate of a temple.
    -धन a.
    1 rich.
    -2 expensive, costly; हेमदण्डैर्महाधनैः Rām.7. 77.13.
    (-नम्) 1 gold.
    -2 incense.
    -3 a costly or rich dress.
    -4 agriculture, husbandry.
    -5 anything costly or precious.
    -6 great booty.
    -7 a great battle (Ved.).
    -धनुस् m. an epithet of Śiva.
    -धातुः 1 gold.
    -2 an epithet of Śiva.
    -3 lymph.
    -4 N. of Meru.
    -धी a. having a great understanding.
    -धुर्यः a full-grown draught ox.
    -ध्वजः a camel.
    -ध्वनिक a. dead.
    -नग्नः an athlete; Buddh.
    -नटः an epithet of Śiva; महानटः किं नु...... तनोति...... साम्प्रतमङ्गहारम् N.22.7; महानटबाहुनेव बद्धभुजाङ्केन Vās.
    -नदः a great river.
    -नदी 1 a great river, such as Gaṅgā, Kṛiṣṇā; मन्दरः पर्वतश्चाक्षो जङ्घा तस्य महानदी Mb.8.34.2; संभूयाम्भोधिमभ्येति महानद्या नगापगा Śi.2.1.
    -2 N. of a river falling into the bay of Bengal.
    -नन्दा 1 spirituous liquor.
    -2 N. of a river.
    -3 ninth day of the bright half of the month of Māgha; माघमासस्य या शुक्ला नवमी लोकपूजिचा । महानन्देति सा प्रोक्ता....
    -नरकः N. of one of the 21 hells.
    -नलः a kind of reed.
    -नवमी the ninth day in the bright half of Āśvina, sacred to the worship of Durgā ततो$नु नवमी यस्मात् सा महानवमी स्मृता.
    -नाटकम् 'the great drama', N. of a drama, also called Hanumannāṭaka, (being popularly ascribed to Hanumat); thus defined by S. D.:-- एतदेव यदा सर्वैः पताकास्थानकैर्युतम् । अङ्कैश्च दशभिर्धीरा महानाटकमूचिरे ॥
    -नाडी sinew, tendon.
    -नादः 1 a loud sound, uproar.
    -2 a great drum.
    -3 a thunder-cloud.
    -4 a shell.
    -5 an elephant.
    -6 a lion.
    -7 the ear.
    -8 a camel.
    -9 an epithet of Śiva. (
    -दम्) a musical instrument.
    -नाम्नी 1 N. of a परिशिष्ट of Sāmaveda.
    -2 (pl.) N. of 9 verses of Sāmaveda beginning with विदा मघवन् विदा.
    -नायकः 1 a great gem in the centre of a string of pearls.
    -2 a great head or chief.
    -नासः an epithet of Śiva.
    -निद्र a. fast asleep. (
    -द्रा) 'the great sleep', death.
    -निम्नम् intestines, abdomen.
    -नियमः an epithet of Viṣṇu.
    -निर्वाणम् total extinction of individuality (according to the Buddhists).
    -निशा 1 the dead of night, the second and third watches of the night; महानिशा तु विज्ञेया मध्यमं प्रहरद्वयम्
    -2 an epithet of Durgā.
    -नीचः a washerman.
    -नील a. dark-blue. (
    -लः) a kind of sapphire or emerald; इन्द्रनीलमहानीलमणिप्रवरवेदिकम् Rām.5.9.16; महा- महानीलशिलारुचः Śi.1.16;4.44; R.18.42; Kau. A.2.11. 29. ˚उपलः a sapphire.
    -नृत्यः, -नेत्रः an epithet of Śiva.
    -नेमिः a crow.
    -न्यायः the chief rule.
    -पक्ष a.
    1 having many adherents.
    -2 having a large family or retinue; महापक्षे धनिन्यार्थे निक्षेपं निक्षिपेद् बुधः Ms.8.179.
    (-क्षः) 1 an epithet of Garuḍa.
    -2 a kind of duck. (
    -क्षी) an owl.
    -पङ्क्तिः, -पदपङ्क्तिः a kind of metre.
    -पञ्चमूलम् the five great roots:-- बिल्वो$ग्निमन्थः श्योनाकः काश्मरी पाटला तथा । सर्वैस्तु मिलितैरेतैः स्यान्महापञ्चमूलकम् ॥
    -पञ्चविषम् the five great or deadly poisons:-- शृङ्गी च कालकूटश्च मुस्तको वत्सनाभकः । शङ्खकर्णीति योगो$यं महापञ्चविषाभिधः ॥
    -पटः the skin.
    -पथः 1 chief road, principal street, high or main road; संतानकाकीर्णमहापथं तत् Ku.7.3.
    -2 the passage into the next world, i. e. death.
    -3 N. of certain mountain-tops from which devout persons used to throw themselves down to secure entrance into heaven.
    -4 an epithet of Śiva.
    -5 the long pilgrimage to mount Ke- dāra.
    -6 the way to heaven.
    -7 the knowledge of the essence of Śiva acquired in the pilgrimage to Kedāra.
    -पथिक a.
    1 undertaking great journeys.
    -2 one receiving Śulka (toll) on the high way; cf. Mb.12.76.6 (com. महापथिकः समुद्रे नौयानेन गच्छन् यद्वा महापथि शुल्कग्राहकः)
    -पद्मः 1 a particular high number.
    -2 N. of Nārada.
    -3 N. of one of the nine treasures of Kubera.
    -4 N. of the southernmost elephant supporting the world.
    -5 an epithet of Nanda.
    -6 a Kinnara attendant on Kubera.
    (-द्मम्) 1 a white lotus.
    -2 N. of a city. ˚पतिः N. of Nanda.
    -पराकः a. a particular penance; Hch.
    -पराङ्णः a late hour in the afternoon.
    -पवित्रः an epithet of Viṣṇu.
    -पशुः large cattle; महापशूनां हरणे... दण्डं प्रकल्पयेत् Ms.8.324.
    -पातः a long flight; Pt.2.58.
    -पातकम् 1 a great sin, a heinous crime; ब्रह्महत्या सुरापानं स्तेयं गुर्वङ्गनागमः । महान्ति पातकान्याहुस्तत्संसर्गश्च पञ्चमम् ॥ Ms.1154.
    -2 any great sin or transgression.
    -पात्रः a prime minister.
    -पादः an epithet of Śiva.
    -पाप्मन् a. very sinful or wicked.
    -पुराणम् N. of a Purāṇa; महापुराणं विज्ञेयमेकादशकलक्षणम् Brav. P.
    -पुंसः a great man.
    -पुरुषः 1 a great man, an eminent or distinguished personage; शब्दं महापुरुषसंविहितं निशम्य U. 6.7.
    -2 the Supreme Spirit.
    -3 an epithet of Viṣṇu.
    -पौरुषिकः a worshipper of Viṣṇu; तदहं ते$भिधास्यामि महापौरुषिको भवान् Bhāg.2.1.1.
    -पुष्पः a kind of worm.
    -पूजा great worship; any solemn worship performed on extraordinary occasions.
    -पृष्ठः a camel.
    -पोटगलः a kind of large reed.
    -प्रजापतिः N. of Viṣṇu.
    -प्रतीहारः a chief door-keeper.
    -प्रपञ्चः the great universe.
    -प्रभ a. of great lustre. (
    -भः) the light of a lamp.
    -प्रभुः 1 a great lord.
    -2 a king, sovereign.
    -3 a chief.
    -4 an epithet of Indra.
    -5 of Śiva
    -6 of Viṣṇu.
    -7 a great saint or holy man.
    -प्रलयः 'the great dissolution', the total annihilation of the universe at the end of the life of Brahman, when all the lokas with their inha- bitants, the gods, saints &c. including Brahman himself are annihilated; महाप्रलयमारुत...... Ve.3.4.
    -प्रश्नः a knotty question.
    -प्रसादः 1 a great favour.
    -2 a great present (of food offered to an idol); पादोदकं च निर्माल्यं नैवेद्यं च विशेषतः । महाप्रसाद इत्युक्त्वा ग्राह्यं विष्णोः प्रयत्नतः
    -प्रस्थानम् 1 departing this life, death.
    -2 setting out on a great journey for ending life; इहैव निधनं याम महाप्रस्थानमेव वा Rām.2.47.7 (com. महाप्रस्थानं मरणदीक्षा- पूर्वकमुत्तराभिमुखगमनम्); Mb.1.2.365.
    -प्राणः 1 the hard breathing or aspirate sound made in the pronunciation of the aspirates.
    -2 the aspirated letters themselves (pl.); they are:-- ख्, घ्, छ्, झ्, ठ्, ढ्, थ्, ध्, फ्, भ्, श्, ष्, स्, ह्.
    -3 a raven.
    -प्राणता possession of great strength or essence; अन्यांश्च जीवत एव महाप्राणतया स्फुरतो जग्राह K.
    -प्रेतः a noble departed spirit.
    -प्लवः a great flood, deluge;... क्षिप्तसागरमहाप्लवामयम् Śi.14.71.
    -फल a.
    1 bearing much fruit.
    -2 bringing much reward.
    (-ला) 1 a bitter gourd.
    -2 a kind of spear.
    (-लम्) 1 a great fruit or reward.
    -2 a testicle.
    -फेना the cuttle-fish bone.
    -बन्धः a peculiar position of hands or feet.
    -बभ्रुः a kind of animal living in holes.
    -बल a. very strong; नियुज्यमानो राज्याय नैच्छद्राज्यं महाबलः Rām
    (-लः) 1 wind, storm.
    -2 a Buddha.
    -3 a solid bamboo.
    -4 a palm.
    -5 a crocodile.
    -बला N. of a plant; महाबला च पीतपुष्पा सहदेवी च सा स्मृता Bhāva. P. (
    -लम्) lead. ˚ईश्वरः N. of a Liṅga of Śiva near the modern Mahābaleśwara.
    -बाध a. causing great pain or damage.
    -बाहु a. long-armed, powerful. (
    -हुः) an epithet of Viṣṇu.
    -बि(वि)लम् 1 the atmosphere.
    -2 the heart.
    -3 a water-jar, pitcher.
    -4 a hole, cave.
    -बिसी a variety of skin (चर्म), a product of द्वादशग्राम in the Himālayas.
    -बी(वी)जः an epithet of Śiva.
    -बी (वी)ज्यम् the perinæum.
    -बुध्न a. having a great bottom or base (as a mountain).
    -बुशः barley.
    -बृहती a kind of metre.
    -बोधिः 1 the great intelligence of a Buddha.
    -2 a Buddha.
    -ब्रह्मम्, -ब्रह्मन् n. the Supreme Spirit.
    -ब्राह्मणः 1 a great or learned Brāhmaṇa.
    -2 a low or contemptible Brāhmaṇa.
    -भटः a great warrior; तदोजसा दैत्यमहाभटार्पितम् Bhāg.
    -भद्रा N. of the river Gaṅgā.
    -भाग a.
    1 very fortunate or blessed, very lucky or prosperous.
    -2 illustrious, distinguished, glo- rious; उभौ धर्मौ महाभागौ Mb.12.268.3; महाभागः कामं नरपतिरभिन्नस्थितिरसौ Ś.5.1; Ms.3.192.
    -3 very pure or holy, highly virtuous; पतिव्रता महाभागा कथं नु विचरिष्यति Mb.4.3.16.
    -भागता, -त्वम्, -भाग्यम् 1 extreme good fortune, great good luck, prosperity.
    -2 great excel- lence or merit.
    -भागवतम् the great Bhāgavata, one of the 18 Purāṇas. (
    -तः) a great worshipper of Viṣṇu.
    -भागिन् a. very fortunate or prosperous.
    -भाण्डम् a chief treasury.
    -भारतम् N. of the celebrated epic which describes the rivalries and contests of the sons of Dhṛitarāṣṭra and Pāṇḍu. (It consists of 18 Parvans or books, and is said to be the composition of Vyāsa; cf. the word भारत also); महत्त्वाद्भारतत्वाच्च महाभारतमुच्यते
    -भाष्यम् 1 a great commentary.
    -2 particularly, the great commentary of Patañjali on the Sūtras of Pāṇini.
    -भासुरः an epithet of Viṣṇu.
    -भिक्षुः N. of Śākyamuni.
    -भीता a kind of sensitive plant (लाजाळू).
    -भीमः an epithet of king Śantanu.
    -भीरुः a sort of beetle or fly.
    -भुज a. long-armed, powerful.
    -भूतम् a great or primary element; see भूत; तस्यैतस्य महाभूतस्य निःश्वसितमेतद्यदृग्वेदः Up.; तं वेधा विदधे नूनं महाभूतसमाधिना R.1. 29; Ms.1.6.
    (-तः) 1 the Supreme Being.
    -2 a great creature.
    -भोगः 1 a great enjoyment.
    -2 a great coil or hood; great winding.
    -3 a serpent. (
    -गा) an epi- thet of Durgā.
    -मणिः 1 a costly or precious jewel; संस्कारोल्लिखितो महामणिरिव क्षीणो$पि नालक्ष्यते Ś.6.5.
    -2 N. of Śiva.
    -मति a.
    1 high-minded.
    -2 clever. (
    -तिः) N. of Bṛihaspati or Jupiter.
    -मत्स्यः a large fish, sea-monster.
    -मद a. greatly intoxicated. (
    -दः) an elephant in rut.
    -मनस्, -मनस्क a.
    1 high-minded, noble- minded, magnanimous; ततो युधिष्ठिरो राजा धर्मपुत्रो महामनाः Mb.4.1.7.
    -2 liberal.
    -3 proud, haughty. (-m) a fabulous animal called शरभ q. v.
    -मन्त्रः 1 any sacred text of the Vedas.
    -2 a great or efficacious charm, a powerful spell.
    -मन्त्रिन् m. the prime-minister, premier.
    -मयूरी N. of Buddhist goddess.
    -मलहारी a kind of Rāgiṇi.
    -महः a great festive procession; Sinhās.
    -महस् n. a great light (seen in the sky).
    -महोपाध्यायः 1 a very great preceptor.
    -2 a title given to learned men and reputed scholars; e. g. महामहो- पाध्यायमल्लिनाथसूरि &c.
    -मांसम् 'costly flesh', especially human flesh; न खलु महामांसविक्रयादन्यमुपायं पश्यामि Māl.4; अशस्त्रपूतं निर्व्याजं पुरुषाङ्गोपकल्पितम् । विक्रीयते महामांसं गृह्यतां गृह्यतामिदम् 5.12 (see Jagaddhara ad loc.).
    -माघी the full-moon day in the month of Māgha.
    -मात्र a.
    1 great in measure, very great or large.
    -2 most excellent, best; वृष्ण्यन्धकमहामात्रैः सह Mb.1.221.27; 5.22.37.
    (-त्रः) 1 a great officer of state, high state- official, a chief minister; (मन्त्रे कर्मणि भूषायां वित्ते माने परिच्छदे । मात्रा च महती येषां महामात्रास्तु ते स्मृताः); Ms. 9.259; गूढपुरुषप्रणिधिः कृतमहामात्रापसर्पः (v. l. महामात्यापसर्पः) पौरजानपदानपसर्पयेत् Kau. A.1.13.9; Rām.2.37.1.
    -2 an elephant-driver or keeper; मदोन्मत्तस्य भूपस्य कुञ्जरस्य च गच्छतः । उन्मार्गं वाच्यतां यान्ति महामात्राः समीपगाः ॥ Pt.1.161.
    -3 a superintendent of elephants.
    (-त्री) 1 the wife of a chief minister.
    -2 the wife of a spiritual teacher.
    -मानसी N. of a Jain goddess.
    -मान्य a. being in great honour with; मकरन्दतुन्दिलानामरविन्दानामयं महामान्यः Bv.1.6.
    -मायः 1 an epithet of Śiva.
    -2 of Viṣṇu.
    -माया 1 worldly illusion, which makes the material world appear really existent.
    -2 N. of Durgā; महामाया हरेश्चैषा यया संमोह्यते जगत् Devīmāhātmya.
    -मायूरम् a particular drug. (
    -री) N. of an amulet and a goddess; Buddh.
    -मारी 1 cholera, an epidemic.
    -2 an epithet of Durgā.
    -मार्गः high road, main street. ˚पतिः a superintendent of roads.
    -मालः N. of Śiva.
    -माहेश्वरः a great worshipper of Maheśvara or Śiva.
    -मुखः a crocodile.
    -मुद्रा a parti- cular position of hands or feet (in practice of yoga).
    -मुनिः 1 a great sage.
    -2 N. of Vyāsa.
    -3 an epithet of Buddha.
    -4 of Agastya.
    -5 the coriander plant. (
    -नि n.)
    1 coriander seed.
    -2 any medicinal herb or drug.
    -मूर्तिः N. of Viṣṇu.
    -मूर्धन् m. an epithet of Śiva.
    -मूलम् a large radish. (
    -लः) a kind of onion.
    -मूल्य a. very costly. (
    -ल्यः) a ruby.
    -मृगः 1 any large animal.
    -2 an elephant,
    -3 the fabulous animal called शरभ.
    -मृत्युः, -मेधः N. of Śiva.
    -मृत्युंजयः a kind of drug.
    -मृधम् a great battle.
    -मेदः the coral tree; महामेदाभिधो ज्ञेयः Bhāva. P.
    -मेधा an epithet of Durgā.
    -मोहः great infatuation or confusion of mind. (ससर्ज) महामोहं च मोहं च तमश्चाज्ञानवृत्तयः Bhāg.3.12.2. (
    -हा) an epithet of Durgā.
    -यज्ञः 'a great sacrifice', a term applied to the five daily sacrifices or acts of piety to be performed by a house-holder; अध्यापनं ब्रह्मयज्ञः पितृयज्ञस्तु तर्पणम् । होमो दैवो (or देवयज्ञः) बलिर्भौतो (or भूतयज्ञः) नृयज्ञो$तिथिपूजनम् ॥ Ms.3.7,71, (for explanation, see the words s. v.).
    -2 N. of Viṣṇu.
    -यमकम् 'a great Yamaka', i. e. a stanza all the four lines of which have exactly the same words, though different in sense; e. g. see Ki.15.52, where विकाशमीयुर्जगतीशमार्गणाः has four different senses; cf. also बभौ मरुत्वान् विकृतः समुद्रः Bk.1.19.
    -यशस् a. very famous, renowned, celebrated.
    -यात्रा 'the great pilgrimage', the pilgrimage to Benares.
    -यानम् N. of the later system of Buddhist teaching, firstly promul- gated by Nāgārjuna (opp. हीनयान).
    -याम्यः an epi- thet of Viṣṇu.
    -युगम् 'a great Yuga', consisting of the four Yugas of mortals, or comprising 4,32, years of men.
    -योगिन् m.
    1 an epithet of Śiva.
    -2 of Viṣṇu.
    -3 a cock.
    -योनिः f. excessive dilation of the female organ.
    -रक्तम् coral.
    -रङ्गः a large stage.
    -रजतम् 1 gold; उच्चैर्महारजतराजिविराजितासौ Śi.4.28.
    -2 the thorn-apple.
    -रजनम् 1 safflower.
    -2 gold.
    -3 turmeric; तस्य हैतस्य पुरुषस्य रूपं यथा महारजनं वासः Bṛi. Up.2.3.6.
    -रत्नम् 1 a precious jewel; वज्रं मुक्ता प्रवालं च गोमेदश्चेन्द्रनीलकः ॥ वैडूर्यः पुष्करागश्च पाचिर्माणिक्यमेव च । महारत्नानि चैतानि नव प्रोक्तानि सूरिभिः ॥ Śukra.4.155-56.
    -रथः 1 a great chariot.
    -2 a great warrior or hero; द्रुपदश्च महारथः Bg.1.4; कुतः प्रभावो धनंजयस्य महारथजयद्रथस्य विपत्तिमुत्पादयितुम् Ve.2; दशरथः प्रशशास महारथः R.9.1; Śi.3.22; (a महारथ is thus defined:-- एको दशसहस्राणि योधयेद्यस्तु धन्विनाम् ॥ शस्त्रशास्त्र- प्रवीणश्च विज्ञेयः स महारथः ॥).
    -3 desire, longing; cf. मनोरथ.
    -रवः a frog.
    -रस a. very savoury.
    (-सः) 1 a sugar- cane.
    -2 quicksilver.
    -3 a precious mineral.
    -4 the fruit of the date tree.
    -5 any one of the eight substan- ces given below:-- दरदः पारदं शस्ये वैक्रान्तं कान्तमभ्रकम् । माक्षिकं विमलश्चेति स्युरेते$ष्टौ महारसाः ॥ (
    -सम्) sour ricewater.
    -राजः 1 a great king, sovereign or supreme ruler; पञ्चाशल्लक्षपर्यन्तो महाराजः प्रकीर्तितः Śukra.1.184.
    -2 a respect- ful mode of addressing kings or other great personages (my lord, your majesty, your highness); इति सत्यं महाराज बद्धो$स्म्यर्थेन कौरवैः Mb.
    -3 a deified Jaina teacher.
    -4 a fingernail. ˚अधिराजः a universal emperor, para- mount sovereign. ˚चूतः a kind of mango tree.
    -राजिकः N. of Viṣṇu.
    -राजिकाः (m. pl.) an epithet of a class of gods (said to be 22 or 236 in number.).
    -राज्यम् the rank or title of a reigning sovereign.
    -राज्ञी 1 the reigning or chief queen, principal wife of a king.
    -2 N. of Durgā.
    -रात्रम् midnight, dead of night.
    -रात्रिः, -त्री f.
    1 see महाप्रलय; ब्रह्मणश्च निपाते च महाकल्पो भवेन्नृप । प्रकीर्तिता महारात्रिः.
    -2 midnight.
    -3 the eighth night in the bright half of Āśvina.
    -राष्ट्रः 'the great kingdom', N. of a country in the west of India, the country of the Marāṭhās.
    -2 the people of Mahārāṣṭra; the Marāṭhās (pl.). (
    -ष्ट्री) N. of the principal Prākṛita; dialect, the language of the people of the Mahārāṣṭra; cf. Daṇḍin:-- महाराष्ट्राश्रयां भाषां प्रकृष्टं प्राकृतं विदुः Kāv.1.34.
    -रिष्टः a kind of Nimba tree growing on mountains.
    -रुज्, -ज a. very painful.
    -रुद्रः a form of Śiva.
    -रुरुः a species of antelope.
    -रूप a. mighty in form.
    (-पः) 1 an epithet of Śiva.
    -2 resin.
    -रूपकम् a kind of drama.
    -रेतस् m. an epithet of Śiva.
    -रोगः a dangerous illness, grievous malady; (these are eight:-- उन्मादो राजयक्ष्मा च श्वासस्त्वग्दोष एव च । मधुमेहश्चाश्मरी च तथो- दरभगन्दरौ ॥).
    -रौद्र a. very dreadful. (
    -द्री) an epithet of Durgā.
    -रौरवः N. of one of the 21 hells; Ms.4.88-9.
    -लक्ष्मी 1 the great Lakṣmī, or Śakti of Nārāyaṇa; सेवे सैरिभमर्दिनीमिह महालक्ष्मीं सरोजस्थिताम्.
    -2 a young girl who represents the goddess Durgā at the Durgā festival.
    -लयः 1 a great world destruction.
    -2 the Supreme Being (महदादीनां लयो यस्मिन्).
    -लिङ्गम् the great Liṅga or Phallus. (
    -ङ्गः) an epithet of Śiva.
    -लोलः a crow.
    -लोहम् a magnet.
    -वंशः N. of a wellknown work in Pali (of the 5th century).
    -वक्षस् m. epithet of Śiva.
    -वनम् a large forest in Vṛindāvana.
    -वरा Dūrvā grass.
    -वराहः 'the great boar', an epithet of Viṣṇu in his third or boar incarnation.
    -वर्तनम् high wages;
    -वल्ली 1 the Mādhavī creeper.
    -2 a large creeping plant.
    -वसः the porpoise.
    -वसुः silver; Gīrvāṇa.
    -वाक्यम् 1 a long sentence.
    -2 any continuous composition or literary work.
    -3 a great proposition, principal sentence; such as तत्त्वमसि, ब्रह्मैवेदं सर्वम् &c.
    -4 a complete sentence (opp. अवान्तरवाक्य q. v.); न च महावाक्ये सति अवान्तरवाक्यं प्रमाणं भवति ŚB. on MS.6.4.25.
    -वातः a stormy wind, violent wind; महावाता<?>तैर्महिषकुलनीलैर्जलधरैः Mk.5.22.
    -वादिन् m. a great or powerful disputant.
    -वायुः 1 air (as an element).
    -2 stormy wind, hur- ricane, tempest.
    -वार्तिकम् N. of the Vārtikas of Kātyāyana on Pāṇini's Sūtras.
    -विडम् a kind of factitious salt.
    -विदेहा N. of a certain वृत्ति or condition of the mind in the Yoga system of philosophy.
    -विद्या the great lores; काली तारा महाविद्या षोडशी भुवनेश्वरी । भैरवी छिन्नमस्ता च विद्या धूमवती तथा । बगला सिद्धविद्या च मातङ्गी कमला- त्मिका । एता दश महाविद्याः... ॥
    -विपुला a kind of metre.
    -विभाषा a rule giving a general option or alternative; इति महाविभाषया साधुः.
    -विभूतिः an epithet of Śiva.
    -विषः a serpent having two mouths.
    -विषुवम् the vernal equinox. ˚संक्रान्तिः f. the vernal equinox (the sun's entering the sign Aries).
    -विस्तर a. very extensive or copious.
    -वीचिः N. of a hell.
    -वीरः 1 a great hero or warrior.
    -2 a lion.
    -3 the thunderbolt of Indra.
    -4 an epithet of Viṣṇu.
    -5 of Garuḍa.
    -6 of Hanumat.
    -7 a cuckoo.
    -8 a white horse.
    -9 a sacrificial fire.
    -1 a sacrificial vessel.
    -11 a kind of hawk. ˚चरितम् N. of a celebrated drama by Bhavabhūti.
    -वीर्य a. of great valour, very powerful.
    (-र्यः) 1 N. of Brah- man.
    -2 the Supreme Being. (
    -र्या) the wild cotton shrub.
    -2 an epithet of संज्ञा, the wife of the sun.
    -वृषः a great bull.
    -वेग a.
    1 very swift or fleet.
    (-गः) 1 great speed, excessive velocity.
    -2 an ape.
    -3 the bird Garuḍa.
    -वेघः a particular position of hands or feet (in the practice of Yoga).
    -वेल a. billowy.
    -व्याधिः f.
    1 a great disease.
    -2 a very bad kind of leprosy (black leprosy).
    -व्याहृतिः f. a great mystical word, i. e. भूर्, भुवस् and स्वर्.
    -व्रत a. very devotional, rigidly observing vows.
    (-तम्) 1 a great vow, a great reli- gious observance; a vow for not taking even water for a month; महाव्रतं चरेद्यस्तु Mb.12.35.22 (com. महाव्रतं मासमात्रं जलस्यापि त्यागः).
    -2 any great or funda- mental duty; प्राणैरपि हिता वृत्तिरद्रोहो व्याजवर्जनम् । आत्मनीव प्रियाधानमेतन्मैत्रीमहाव्रतम् Mv.5.59; क्रतौ महाव्रते पश्यन् ब्रह्मचारी- त्वरीरतम् N.17.23.
    -व्रतिन् m.
    1 a devotee, an ascetic.
    -2 an epithet of Śiva.
    -शक्तिः 1 an epithet of Śiva.
    -2 of Kārtikeya.
    -शङ्कुः the sine of the sun's eleva- tion.
    -शङ्खः 1 a great conch-shell; पौण्ड्रं दध्मौ महाशङ्खं Bg.1.15; महाशङ्खमयी माला ताराविद्याजपे प्रिया Tantra.
    -2 the temporal bone, forehead.
    -3 a human bone.
    -4 a particular high number.
    -5 one of Kubera's treasures.
    -शठः a kind of thorn-apple.
    -शब्द a. making a loud sound, very noisy, boisterous.
    -शल्कः a kind of sea- crab or prawn; Ms.3.272.
    -शालः a great householder.
    -शालिः a kind of large and sweetsmelling rice.
    -शाल्वणम् ('great fomentation') N. of a remedy; Suśr.
    -शासन a.
    1 exercising great power.
    -2 whose commands are great; त्रैलोक्यघिपतित्वमेव विरसं यस्मिन् महा- शासने Bh.3.8.
    (-नम्) 1 the knowledge of Brahma as expounded in the Upaniṣadas.
    -2 great order of government.
    -शिरस् m. a kind of serpent.
    -शिवरात्रिः N. of a festival on the 14th day of the dark half of Māgha,
    -शुक्तिः f. a pearl-shell.
    -शुक्ला an epithet of Sarasvatī.
    -शुभ्रम् silver.
    -शूद्रः (-द्री f.)
    1 a Sūdra in a high position.
    -2 a cowherd.
    -3 an upper servant. (
    -द्री) a female cow-keeper. (
    -द्रा) a Śudra woman in a high position.
    -शून्यम् a particular mental condi- tion of a Yogin.
    -शृङ्गः 1 a species of stag.
    -2 the शरभ animal.
    -श्मशानम् an epithet of Benares.
    -श्यामा the Sissoo tree. (Mar. शिसवी).
    -श्रमणः 1 an epithet of Buddha.
    -2 a Jain monk.
    -श्लक्ष्णा sand.
    -श्वासः a kind of asthma.
    -श्वेता 1 an epithet of Sarasvatī.
    -2 of Durgā.
    -3 white sugar.
    -संहिता great combi- nation.
    -संक्रान्तिः f. the winter solstice.
    -सती a very chaste woman.
    -सत्ता absolute existence.
    -सत्यः an epithet of Yama.
    -सत्त्व a.
    1 noble.
    -2 very strong or powerful.
    -3 just, righteous.
    (-त्त्वः) 1 a large animal.
    -2 N. of Sākyamuni.
    -3 an epithet of Kubera.
    -संधिविग्रहः the office of the minister of peace and war.
    -सन्नः an epithet of Kubera.
    -सन्निः m. (in music) a kind of measure.
    -समुद्रः the great ocean.
    -सर्गः a great or completely new creation (after a complete destruction of the world).
    -सर्जः the bread- fruit or jack-tree.
    -साधनभागः a great executive officer.
    -सांतपनः a kind of very rigid penance; see Ms.11. 218.
    -सांधिविग्रहिकः a minister of peace and war.
    -सामन्तः a great vassal.
    -सामान्यम् the widest genera- lity.
    -सारः a kind of Khadira tree.
    -सारथिः an epithet of Aruṇa.
    -साहसम् great violence or outrage, great audacity.
    -साहसिकः a dacoit, highwayman, a daring robber.
    -सिंहः the fabulous animal called Śarabha.
    -सिद्धिः f. a kind of magical power.
    -सुखम् 1 great pleasure.
    -2 copulation. (
    -खः) a Buddha.
    -सुगन्धम् a fragrant unguent.
    -सुगन्धिः a kind of antidote.
    -सुधा silver; Gīrvāṇa.
    -सुभिक्षम् good times.
    -सूक्तः the composer of the great Sūktas or hymns of the 1th Maṇḍala of the Ṛigveda.
    -सूक्ष्मा sand.
    -सूतः a mili- tary drum.
    -सेनः 1 an epithet of Kārtikeya; महासेन- प्रसूतिं तद्ययौ शरवणं महत् Rām.7.16.1.
    -2 the commander of a large army. (
    -ना) a great army.
    -स्कन्धः a camel.
    -स्थली the earth.
    -स्थानम् a great position.
    -स्नेहः a combination of the 4 kinds of fat.
    -स्मृतिः the Ṣaḍaṅgas and Smṛitis; महास्मृतिं पठेद्यस्तु तथैवानुस्मृतिं शुभाम् Mb.12.2.3.
    -स्रोतस् n. the bowels.
    -स्रग्विन् m. an epithet of Śiva.
    -स्वनः a kind of drum.
    -हंसः an epithet of Viṣṇu.
    -हविस् n. clarified butter.
    -हस्तः an epithet of Śiva.
    -हासः a loud or boisterous laughter, cachinnation.
    -हिमवत् m. N. of a mountain.
    -ह्रस्वा N. of a plant (Mar. कुहिली).

    Sanskrit-English dictionary > महा _mahā

  • 18 शिशुपाल


    ṡíṡu-pāla
    m. « child-protector»

    N. of the king of the Cedis inhabiting a country in central India, probably the same as Bundelkhand ( seeﾠ cedi;
    he was son of Dama-ghosha, andﾠ is alsoﾠ called Sunītha;
    his impiety in opposing the worship of Kṛishṇa is described in the Sabhā-parvan of the Mahā-bhārata;
    when Yudhi-shthira was about to perform a Rājasūya sacrifice, numerous princes attended, andﾠ Bhishma proposed that especial honour should be paid to Kṛishṇa, who was alsoﾠ present,
    but Ṡiṡu-pāla objected, andﾠ after denouncing Kṛishṇa as a contemptible person challenged him to fight, whereupon Kṛishṇa struck off his head with his discus;
    the Vishṇu-Purāṇa identifies this impious monarch with the demons Hiraṇya-kaṡipu andﾠ Rāvaṇa;
    his death forms the subject of Māgha's celebrated poem called Ṡiṡupāla-vadha);
    - kathā f. N. of a tale;
    - nishū Ṡiṡpāla-vadha);
    - kathā f. N. of a tale;
    - nishūdana m. destroyer of Ṡisu-pāla
    N. of Kṛishṇa L. ;
    - vadha m. « slaying of Ṡisu»
    N. of a poem by Māgha (q.v.) on the above subject;
    - vadha-parvan n. N. of a ch. of the Mahā-bhārata II, 1418-1627 on the same subject;
    - ṡiraṡ-chettṛi ( Pañcar.) andﾠ - han ( W.) m. N. of Kṛishṇa

    Sanskrit-English dictionary > शिशुपाल

  • 19 अघ _agha

    अघ a. [अघ्-कर्तरि अच्]
    1 Bad, sinful, evil, wicked; अघायुरिन्द्रियारामो मोघं पार्थ स जीवति Bg.3.16.
    -घम् [अघ् भावे अच्]
    1 Sin; अघं स केवलं भुङ्क्ते यः पचत्यात्मकारणात् Ms. 3.118, Bg.3.13; अघौघविध्वंसविधौ पटीयसीः Śi.1.18, हरत्यघं सम्प्रति हेतुरेष्यतः 26; ˚मर्षण &c.; misdeed, fault, crime; श्रेयान् द्विजातिरिव हन्तुमघानि दक्षम् Śi.4.37 sins and griefs also.
    -2 An evil, mishap, misfortune, accident, injury, harm; न वधूष्वघानि विमृशन्ति धियः Ki.6.45. do not think of doing harm or evil; क्रियादघानां मघवा विघातम् 3.52; अघोपघातं मघवा विभूत्यै 11.8; प्रजानां तमघावहम् R.15.51,19.52, See अनघ.
    -3 Impurity (अशौचम्); अनुरुन्ध्यादघं त्र्यहम् Ms.5.63; न वर्धयेदघाहानि 84. न राज्ञामघदोषो$स्ति 93;
    -4 Pain, suffering, grief, distress; उपप्लुतमघौघेन नात्मानमवबुद्ध्यसे Rām.2.7.14, Mb.3.237.19. Bhāg 1.14.2. दयालुमनघस्पृष्टम् R.1.19 not subject to grief.
    -5 Passion. cf. अंहोदुःखव्यसनेष्वघम् Nm.
    -घः N. of a demon, brother of Baka and Pūtanā and commander-in-chief of Kaṁsa. [Being sent by Kaṁsa to Gokula to kill Kṛiṣṇa and Balarāma he assumed the form of a huge serpent 4 yojanas long, and spread himself on the way of the cowherds, keeping his horrid mouth open. The cowherds mistook it for a mountain cavern and entered it, cows and all. But Kṛiṣṇa saw it, and having entered the mouth so stretched himself that he tore it to pieces and rescued his companions.]
    -घा The Goddess of sin; (pl.) the constellation usually called Maghā.
    -Comp. -असुरः See अघ above.
    -अहः (अहन्) a day of impurity (अशौचदिनम्)
    -आयुस् a. leading a wicked life.
    -कृद् a. sinful, wicked, evil-doer.
    -घ्नः = ˚नाशन.
    -नाश, -नाशन a. [अघं नाशयति] expia- tory, destroying sin (such as gifts, muttering holy prayers &c.). (
    -नः) destroyer of the demon अघ; N. of Kṛiṣṇa.
    -भोजिन् a. [अघं पापफलकं भुङ्क्ते] a sinful eater (one who cooks and eats for his own sake and not for Gods, Manes guests &c.)
    -मर्षण a. [अघं मृष्यते उत्पन्नत्वे$पि नाशनेन कर्माक्षमत्वात् सह्यते अनेन मृष्-ल्युट्] expiatory, removing or destroying sin, usually applied to a prayer (सन्ध्या) repeated by Brāhmaṇas (the 19th hymn of Rv.1.); सर्वैनसामपध्वंसि जप्यं त्रिष्वघमर्षणं Ak.; यथाश्वमेधः क्रतुराट् सर्वपापापनोदनः । तथाघमर्षणं सूक्तं सर्वपापप्रणाशनम् ॥ The most heinous crimes, such as illicit intercourse with a preceptor's wife, one's own mother, sister, daughter-in-law &c. are said to be expiated by repeating this सूक्त thrice in water; पवित्राण्यघमर्षणानि जपन्त्याम् K.179,38.
    -मार a. [अघं मारयति नाशयति; मृ णिच्-अण्] destroying sin, an epithet of Gods (यमो मृत्युरघमारो निर्ऋतः).
    -रुद् a. [अघं रोदिति स्वकर्माक्षमतया यस्मात्, रुद्-अपा- दाने क्विप्]
    1 'making sin weep and fly', N. of a Mantra which destroys sin; fearfully howling (?).
    -2 [अघे व्यसने रोदिति न तत्प्रतीकाराय घटते, क्विप्] one who only weeps in times of calamity, but does not try to get over them.
    -विषः [अघं व्यसनकारि विषं यस्य] a serpent; fearfully venomous (?).
    -शंसः अघस्य शंसः; शंस् भावे अच्]
    1 indication or reporting of sin.
    -2 [अघं अनिष्टं शंसति इच्छति; शंस्-अण्] a wicked man, such as a thief.
    -3 wicked; sin-destroying (?).
    -शंसिन् a. reporting or telling one's sin or guilt.
    -हारः a noted robber; rumour of guilt (?).

    Sanskrit-English dictionary > अघ _agha

  • 20 पुलोमभिद्


    puloma-bhid
    ( L.) m. destroyer of Prasannar., N. of Indra (who destroyed his father-in-law Prasannar. in order to avert his imprecation consequent on the violation of his daughter)

    Sanskrit-English dictionary > पुलोमभिद्

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